Nooks and Corners of Lancashire and Cheshire.: A Wayfarer's Notes in the Palatine Counties, Historical, Legendary, Genealogical, and Descriptive.Croston, James
History
Nooks and Corners of Lancashire and Cheshire.: A Wayfarer's Notes in the Palatine Counties, Historical, Legendary, Genealogical, and Descriptive.
Croston, James
Cheshire (England); Lancashire (England)
Forest Chapel, away up
in the very heart of this mountain wilderness, perpetuates the name,
and Wildboar Clough—Wilbor Clough, as the Macclesfieldians persist in
calling it—Hoglegh, and Wolfscote remind us of the former denizens
of these moorland wastes. Beyond Teg’s Nose a great gap opens in
the hills, and then Cloud End rears its rugged form—dark, wild, and
forbidding. From the summit, had we time to climb it, a charming
view might be obtained of the picturesquely varied country—
Of farms remote and far apart, with intervening space
Of black’ning rock and barren down, and pasture’s pleasant face;
And white and winding roads that creep through village, vale, and glen,
And o’er the dreary moorlands, far beyond the homes of men.
[Illustration: GAWSWORTH OLD HALL.]
On the right the scenery is of a more pastoral character. Lawns and
meadows stretch away, and the eye ranges over the broad fertile plain
of Cheshire—over quaint sequestered nooks and quiet homesteads, and
old-fashioned villages, with here and there a grey church tower rising
in their midst; over well-tilled fields and daisied pastures, and
league upon league of cultivated greenness, where the thick hedgerows
cross and recross each other in a network of verdant beauty. The
crumbling ruins of Beeston Castle crowning the edge of a bold outlier
of rock, may be dimly discerned, with Peckforton rising close by its
side, and beyond, where a shadowy form reaches like a cloud across the
horizon, we can trace the broken outline of the Welsh hills, with Moel
Fammau towering above them all.
Presently the battlemented towers of Gawsworth Church are seen peering
above the umbrage; then we come to a cross road, and, turning sharply
to the left, continue along a green old bosky lane, and past the
village school, close to which is a weather-worn memorial of bygone
days—the old wayside cross standing beneath a clump of trees, erected,
as old writers tell us, to “guide and guard the way to church,” and
the sight of which, with the surroundings, calls to remembrance Hood’s
lines on the symbol of the Christian’s faith:—
Say, was it to my spirit’s gain or loss,
One bright and balmy morning, as I went
From Liège’s lonely environs to Ghent,
If hard by the way-side I found a cross,
That made me breathe a pray’r upon the spot—
While Nature of herself, as if to trace
The emblem’s use, had trail’d around its base
The blue significant Forget-me-not?
Methought, the claims of Charity to urge
More forcibly, along with Faith and Hope,
The pious choice had pitched upon the verge
Of a delicious slope,
Giving the eye much variegated scope;—
“Look round,” it whisper’d, “on that prospect rare,
Those vales so verdant, and those hills so blue;
Enjoy the sunny world, so fresh and fair,
But (how the simple legend pierced me thro’!)”—
“Priez pour les Malheureux.”
Public-domain text, read in full here on John Shaqi.
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