I should say Marblehead might still assert its title to the number of children it "nourishes." Certainly they seemed out of all proportion to the adult population. Instinct guides them to the water from their birth, and they may be seen paddling about the harbor in stray wherries or clambering up the rigging of some collier, in emulation of their elders. Even their talk has a salty flavor. I recollect an instance, which must lose by the relation. A young scape-grace having incurred the maternal displeasure, and then taken to his heels to escape chastisement, the good-wife gave chase, brandishing a broomstick aloft, and breathing vengeance on her unnatural offspring. Having the wind fair and a heavy spread of petticoat, she was rapidly gaining on the youngster, when a comrade, who was watching the progress of the race with a critical eye, bawled out, "Try her on the wind, Bill; try her _on the wind_." A sailor on shore is not unlike Napoleon's dismounted dragoon: he is emphatically a fish out of water. One talked of "making his horse fast;" another complained that his neckerchief was "tew taut;" and a third could not understand which way to move a boat until his companion called out, "Haul to the west'ard, can't ye?" If not insular, your genuine Marbleheader is the next thing to it. The rest of the world is merged with him into a place to sell his fish and buy his salt. Even Salem, Beverly, and the parts adjacent draw but little on his sympathy or his fellowship: in short, they are not Marblehead. During the Native American excitement of 18--, the Marbleheaders entered into the movement with enthusiasm. A caucus being assembled to nominate town officers, one old fisherman came into the town hall in his baize apron, just as he had got out of his dory. He glanced over the list of officers with an approving grunt at each name until he came to that of Squire Fabens. Now Squire Fabens, though a Salem man born, had lived a score of years in Marblehead, had married, and held office there. Turning wrathfully to the person who had given him the ticket, the fisherman tore it in pieces, exclaiming as he did so, "D'ye call that a Native American ticket? Why, there's Squire Fabens on it; he an't a Marbleheader!" Though it is true there are few instances of the fatal straight line in Marblehead, those who are native there are far from appreciating the impression its narrow and crooked ways make on the stranger. They, at any rate, appeared to find their way without the difficulty I at first experienced. I asked one I met if I was in the right route to the dépôt. "Go straight ahead," was his injunction, a direction nothing but a round-shot from Fort Sewall could have followed. But I should add that Marblehead is not a labyrinth, any more than it is a field for missionary work: it has churches, banks, schools, a newspaper, and even a debating society; and it has thoroughfares that may be traversed without a guide.