The Church of the Pilgrims, formed, in 1602, of people living on the borders of Nottinghamshire, Lincolnshire, and Yorkshire, made their way, after innumerable difficulties, into Holland. Their pastor, John Robinson, is usually regarded as the author of Independency. A residence on the scene of the Reformation softened, in many respects, the inflexible religious character of the Brownists. They discarded the name rendered odious on many accounts. It is stated, on the authority of Edward Winslow, that Robinson and his Church did not require renunciation of the Church of England, acknowledging the other reformed churches, and allowing occasional communion with them. It is also evident from what Bradford says that the Pilgrims chose the Huguenots as their models in Church affairs.[190] Both in regard to civil and ecclesiastical affairs the Pilgrims were placed in a situation of serious difficulty. The King of England promised not to interfere with them in religious matters, but would not acknowledge them by any public act under his hand and seal. Some of the most influential of the company of English merchants, by whom they were transported to New England, did not sympathize with them in their religious views, and at length broke off from them, and left them to struggle on alone as best they might. This is apparent in the plan to prevent the remnant of the Church of Leyden from coming over. It is also clear that neither the motives nor the intentions of the Pilgrims were well understood by the adventurers at the outset, and that as soon as these were fully developed, the merchants, or a majority of them, preferred to augment their colony with a more pliant and less obnoxious class of emigrants than the first-comers had proved. In examining the charges and complaints of the one, and the explanations of the other, it is difficult to avoid the conclusion that a good deal of duplicity was used by the Pilgrims to keep the breath of life in their infant plantation. It appears that the settlers in Massachusetts Bay were not acquainted with the form of worship practiced by the Pilgrims, as Endicott writes to Governor Bradford from "Naumkeak, May 11th, 1629: I acknowledge myself much bound to you for your kind love and care in sending Mr. Fuller among us, and rejoice much that I am by him satisfied touching your judgments of the outward form of God's worship; it is (as far as I can yet gather) no other than is warranted by the evidence of truth, and the same which I have professed and maintained ever since the Lord in his mercy revealed himself unto me, being far differing from the common reports that hath been spread of you touching that particular."[191]