The place itself, though bristling with history, has been stripped of its antiques, and is in appearance the counterpart of a score of neat, thrifty villages of my acquaintance. I paused for a moment at the site of the Storer garrison, in which Captain Converse made so manful a defense when Frontenac, in 1692, let slip his French and Indians on our border settlements.[63] Some fragments of the timbers of the garrison are preserved in the vicinity, one of which I saw among the collections of a village antiquary. In the annals of Wells the names of John Wheelwright and of George Burroughs occur, the former celebrated as the founder of Exeter, the latter a victim of the witchcraft horror of '92. John Wheelwright, the classmate and friend of Cromwell, fills a large space in the early history of the Bay Colony. A fugitive, like John Cotton, from the persecutions of Laud, he came to Boston in 1636, and became the pastor of a church at Braintree, then forming part of Boston. He was the brother-in-law of the famous Ann Hutchinson, who was near creating a revolution in Winthrop's government,[64] and shared her Antinomian opinions. For this he was banished, and became the founder of Exeter in 1638. In 1643, Massachusetts having claimed jurisdiction over that town, Wheelwright removed to Wells, where he remained two years. Becoming reconciled to the Massachusetts government, he removed to Hampton, was in England in 1657, returning to New England in 1660. He became pastor of the church in Salisbury, and died there in 1679; but the place of his burial, Allen says, is not known. He was the oldest minister in the colony at the time of his death, and a man of pronounced character. The settlement of the island of Rhode Island occurred through the removal of William Coddington and others at the same time, and for the same reasons that caused the expulsion of Wheelwright from Boston, as Roger Williams had been expelled from Salem seven years before. "Wheelwright's Deed" has been the subject of a long and animated controversy among antiquaries; some, like Mr. Savage, pronouncing it a forgery because it is dated in 1629, the year before the settlement of Boston. This deed was a conveyance from the Indian sagamores to Wheelwright of the land on which stands the flourishing town of Exeter; and although copies of it have been recorded in several places, the original long ago disappeared. Cotton Mather, who saw it, testifies to its appearance of antiquity, and the advocates of its validity do not appear as yet to have the worst of the argument.[65]