Let us say in justice to our own deep conviction as to the momentous
importance of this subject--to the grandeur of the cause which our
revered father advocates--to the sense we entertain of the clear and
imperative duty of the Church of Scotland at this crisis--that we
bid him God-speed with all our hearts; and express our firm faith
that these hundred missionaries and many more will soon be in the
field, _with some contributed by our own Church_, to take part in this
glorious enterprise about to open for the establishment in China, so
long enslaved by Satan, of that blessed kingdom which is righteousness,
peace, and joy in the Holy Ghost.
The Church of Scotland had a footing in India, and it was there that
his interest was fixed. There be rosy thousand-pounders whose eloquent
wails over the dearth of missionaries draw handkerchiefs in the ladies’
gallery, and if the cynic says that the command is not ‘Get others to
go’ but ‘Go _ye_,’ it is good exegesis and a palpable hit. But Macleod
was busy among the heathen at home, and from 1864, when he was made
convener of the India Mission, his mind was possessed with the thought
of an embassy to Hindostan. The Sabbath question arose, and, expecting
ostracism, he gave up his prospect; indeed, a section of the committee,
as he afterwards learned, moved for his resignation. The General
Assembly, however, in 1867, upon advices from Calcutta, requested him
to visit India. ‘How strange and sudden,’ he wrote, ‘that I, who two
years ago was threatened with deposition and made an offscouring by so
many, am this year asked by the Assembly to be their representative in
India!’ Among his acquaintance far and near, high and humble, the news
that Norman Macleod was going to India created a sensation. The Queen
wrote: ‘his life is so valuable that it is a great risk.’ He received
letters from Stanley, Helps, and Max Müller. The presbytery gave him a
dinner, at which the chair was taken by the chief Sabbatarian. Fifty
private friends, including ministers of all denominations, entertained
him at a feast. He in his turn held a luncheon, in the course of
which he perambulated the tables, speaking the befitting word to each
of thirty guests. Portraits of himself, his wife, and his mother,
painted by Macnee, were presented to him; and four hundred working men
gave Mrs. Macleod her husband’s bust in marble. There was a general
feeling that he might never return. ‘Come life or death,’ he said of
his undertaking, ‘I believe it is God’s will.’ For several weeks he
had worked so hard, and gone through so much excitement, that when he
started he was utterly worn out; and throughout the tour, from first to
last, he was afflicted with a swelling of the limbs.
Public-domain text, read in full here on John Shaqi.
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