CHAPTER I. THE CREATION. SECTION I. THE ORIGINAL CONDITION OF THE WORLD. The condition of things before the creation of the world is expressed negatively. There was nothing of that which sprang into existence. This transition from empty space into being demands the attention of the whole human race. Therefore the vala, or wandering prophetess, begins her mysterious song, the grand and ancient Völuspá, the first lay in the Elder Edda, as follows: Give ear All ye divine races, Great and small, Sons of Heimdal! I am about to relate The wonderful works of Valfather, The oldest sayings of men, The first I remember. It was Time’s morning When Ymer lived: There was no sand, no sea, No cooling billows; Earth there was none, No lofty heaven, Only Ginungagap, But no grass. The beginning was this: Many ages, ere the earth was made, there existed two worlds. Far to the north was Niflheim (the nebulous world), and far to the south was Muspelheim (the fire world). Between them was Ginungagap (the yawning gap). In the middle of Niflheim lay the spring called Hvergelmer, and from it flowed twelve ice-cold streams, the rivers Elivagar, of which Gjol was situated nearest Hel-gate. Muspelheim was so bright and hot that it burned and blazed and could not be trodden by those who did not have their home and heritage there. In the midst of this intense light and burning heat sat Surt, guarding its borders with a flaming sword in his hand. SECTION II. THE ORIGIN OF THE GIANTS (RHIMTHURSAR).