It has before been stated that the Norsemen believed in a great and almighty god, who was greater than Odin. This god appears in the creation of the world, where he sends the heated blasts from Muspelheim and imparts life to the melted drops of rime. He will appear again as the just and mighty one, who is to reign with Balder in the regenerated earth. He is the true Allfather. When the thought was directed to inquire into the origin of the world, one question would naturally suggest another, thus: Question: What produced the world? Answer: The giant Ymer. Question: But on what did the giant Ymer live? Answer: On the milk of a cow. Question: What did the cow live on? Answer: On salt. Question: Where did the salt come from? Answer: From the rime. Question: Whence came the rime? Answer: From ice-cold streams. Question: Whence came the cold? Answer: From Niflheim. Question: But what gave life to the rime? Answer: The heat. Question: Whence came the heat? Answer: From him who sent it. Here inquiry could go no further. This process brought the inquirer to the god whom he dared not name, the author and ruler of all things. This unknown god thus appears only before the creation and after the fall of the world. He is not a god of time but of eternity. He is from everlasting to everlasting. The Elder Edda calls Ymer, Aurgelmer, father of Thrudgelmer and grandfather of Bergelmer (Berggel-mer.) The first syllables of these words express the gradual hardening of matter from _aur_ (loose clay) to _thrud_ (packed, compressed, strong clay), and finally to _berg_ (rock). Ymer, that is, the first chaotic world-mass, is produced by the union of frost and fire. The dead cold matter is quickened by the heat into a huge shapeless giant, which has to be slain; that is, the crude matter had to be broken to pieces before it could be remodeled into the various forms which nature since has assumed. This living mass, Ymer, produces many beings like himself, frost-cold, stone-like, shapeless frost-giants and mountain giants (icebergs and mountains). In these forms evil is still predominant. All are allied to the world of cold and darkness. It is only the lower, the physical, world-life which moves in them.