Thou shalt not Pass through My stone-supported Dwelling-place. The weapons of the giants, as the following myths will show, were stones and rocks; they had clubs and shields of stone. Hrungner’s weapons were flint-stones. The giants also have domesticated animals. The giant Thrym sat on a mound plaiting gold bands for his greyhounds and smoothing the manes of his horses. He had gold-horned cows and all-black oxen. They possess abundance of wealth and treasures. The giant is old, strong and powerful, very knowing and wise, but also severe, proud and boasting. The giantess is violent, passionate and impertinent. In their lazy rest the giants are good-natured; they may be as happy as children; but they must not be teased. The giants representing the wild, disturbing, chaotic forces in nature, the beneficent gods can subdue or control them in two ways: The one is to kill them and use their remains for promoting the fruitfulness of the earth, the other is to unite with them, in other words, to marry them. This forms the subject of a large number of myths, which, when we have formed a correct general conception of the giants, need no further explanation. Odin kills Sokmimer, the destructive maelstrom of the ocean. Thor crushes Hrungner, the barren mountain. Odin marries Gunlad, Njord marries Skade, Frey marries Gerd, etc. When the Odinic mythology was superseded by the Christian religion it left a numerous offspring of elves, trolls (dwarfs), nisses, necks, mermaids, princes, princesses, etc., all of which still live in the memory and traditions of Scandinavia. They may be said to belong to the fairy mythology of these countries. We give a brief sketch of these objects of popular belief, chiefly from the excellent work of Thomas Keightley. A general knowledge of them is necessary in order to appreciate the rich folk-lore literature of Norseland.