Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
The dwarfs have become trolls. They are not generally regarded as
malignant. They are thought to live inside of hills, mounds and
mountains; sometimes in single families, sometimes in societies. They
figure extensively in the folk-lore. They are thought to be extremely
rich, for when on great occasion of festivity they have their hills
raised up on red pillars, people that have chanced to be passing by have
seen them shoving large chests full of money to and fro, and opening and
clapping down the lids of them. Their dwellings are very magnificent
inside, being decorated with gold and crystal. They are obliging and
neighborly, freely lending and borrowing and otherwise keeping up a
friendly intercourse with mankind. But they have a sad propensity to
stealing, not only provisions, but also women and children. Trolls have
a great dislike to noise, probably from the recollection of the time
when Thor used to be flinging his hammer after them, while this would
indicate that the giants are their true ancestors. The hanging of bells
in the churches has for this reason driven the most of them out of the
country.
The nisse is the German kobold and the Scotch brownie. He seems to be of
the dwarf family, as he resembles them in appearance, and like them has
plenty of money and a dislike to noise and tumult. He is of the size of
a year-old child, but has the face of an old man. His usual dress is
gray, with a pointed red cap, but on Michaelmas day he wears a round hat
like those of the peasants. No farm-house goes on well unless there is a
nisse in it, and well it is for the maids and the men when they are in
favor with him. They may go to their beds and give themselves no trouble
about their work, and yet in the morning the maids will find the kitchen
swept and water brought in, and the men will find the horses in the
stable well cleaned and curried, and perhaps a supply of corn cribbed
for them from the neighbor’s barns. But he punishes them for any
irregularity that takes place.
The neck is the river-spirit. Sometimes he is represented as sitting
during the summer nights on the surface of the water, like a pretty
little boy with golden hair hanging in ringlets, and a red cap on his
head; sometimes as above the water, like a handsome young man, but
beneath like a horse; at other times as an old man with a long beard,
out of which he wrings the water as he sits on the cliffs. The neck is
very severe against any haughty maiden who makes an ill return to the
love of her wooer; but should he himself fall in love with a maid of
human kind, he is the most polite and attentive suitor in the world. The
neck is also a great musician; he sits on the water and plays on his
gold harp, the harmony of which operates on all nature. To learn music
of him, a person must present him with a black lamb and also promise him
resurrection and redemption.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account