Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Saxo’s Rosthiof is mentioned in the Elder Edda as Hross-thiofr
(horse-thief), of Hrimner’s (the frost’s rime’s) race. Saxo’s Vecha is
Odin, who in the Elder Edda is called Vak. The latter portion of the
myth is not given in Hávamál, and were it not for faithful Saxo we
should scarcely understand that portion of the Elder Edda which was
quoted above. But with the light that he sheds upon it there is no
longer any doubt. Rind is the earth, not generally speaking, but the
earth who after the death of Balder is consigned to the power of winter.
Does not the English word _rind_ remind us of the hard-frozen crust of
the earth? Defiantly and long she resists the love of Odin; in vain be
proffers her the ornaments of summer; in vain he reminds her of his
warlike deeds, the Norseman’s most cherished enterprise in the
summer-season. By his all-powerful witchcraft he must dissolve and as it
were melt her stubborn mind. Finally she gives birth to Vale, the strong
warrior.
In the incantation of Groa, in the Elder Edda, this is the first song
that the mother sings to her son:
I will sing to thee first
One that is thought most useful,
Which Rind sang to Ran;[46]
That from thy shoulders thou shouldst cast
What to thee seems irksome:
Let thyself thyself direct. (Be independent!)
What is it that seems so irksome to Rind and Ran, and that both cast
from their shoulders in order to become independent? It is the ice. When
Rind had thrown it off she requested the sea-goddess Ran to do likewise.
The Greeks have a myth corresponding somewhat to this. The god of the
heavens, Zeus, comes down in the rain into Hera’s lap; but when she
resisted his entreaties Zeus let fall a shower of rain, while she was
sitting on the top of a mountain, and he changed himself to a
nightingale (a symbol of spring-time). Then Hera compassionately took
the wet and dripping bird into her lap. But look at the difference! Hera
soon gives way and pities, but our Norse Rind makes a desperate
resistance. It repeatedly looks as if Odin had conquered, but the maid
reassumes her stubborn disposition. How true this is of the climate in
the northern latitudes! Rind is not inapplicable to our Wisconsin
winters.
Public-domain text, read in full here on John Shaqi.
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