Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Ah! our ancestors were uncultivated barbarians, and that is proved by
the life in Valhal, where the heroes ate pork and drank mead! But what
are we, then, who do the same thing? Let us look a little more carefully
at the words they used. Food they called flesh, and drink,
mead,—expressions taken from life; but they connected an infinitely
higher idea with the heavenly nourishment. Although but few know what
the einherjes eat, we ought to know it. When we hear the word ambrosia,
we think of a very fine nourishment, although we do not know what it
was. In the _Iliad_ (14, 170), it is used of pure water. The words used
in the Norse mythology in reference to the food and drink of the gods
are very simple, And-hrimner, Eld-hrimner, and Sæ-hrimner. Hrim (rime)
is the first and most delicate transition from a liquid to a solid;
hrimner is the one producing this transition. The food was formed, as
the words clearly show, by air (_and_, _önd_, _aande_, breath), by fire
(_eld_), and by water (_sæ_, sea). We have here the most delicate
formation of the most delicate elements. There is nothing earthly in it.
The fundamental element is water boiled by the fire, which is nourished
by the air; and the drink is the clear stream, which flows from the
highest abodes of heaven, the pure ethereal current, which comes from
the distant regions where the winds are silent. Nay, we cannot even call
it a drink, but it is the purest and most delicate breath of the air,
that fills the lungs of the immortal heroes in Valhal.
A mighty band of men there is in Valhal, and Odin must indeed be a great
chieftain to command such a numerous host; but how do the heroes pass
their time when they are not drinking? Answer: Every day, as soon as
they have dressed themselves, they ride out into the court, and there
fight until they cut each other into pieces. This is their pastime. But
when meal-time approaches, they remount their steeds and return to drink
mead from the skulls of their enemies[53] in Valhal. Thus the Elder
Edda:
The einherjes all
On Odin’s plain
Hew daily each other,
While chosen the slain are.
From the battle-field they ride
And sit in peace with each other.
SECTION XVII. THE VALKYRIES (VALKYRJUR).
As the god of war, Odin sends out his maids to choose the fallen heroes
(_kjósa val_). They are called valkyries and valmaids (_valmeyar_). The
valkyries serve in Valhal, where they bear in the drink, take care of
the drinking-horns, and wait upon the table. Odin sends them to every
field of battle, to make choice of those who are to be slain and to sway
the victory. The youngest of the norns, Skuld, also rides forth to
choose the slain and turn the combat. More than a dozen valkyries are
named in the Elder Edda, and all these have reference to the activities
of war.
Public-domain text, read in full here on John Shaqi.
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