Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
At the sacrificial feasts of the Norsemen, the conductor of the
sacrifice consecrated the drinking-horns as well as the sacrificed food.
The guests first drank Odin’s horn, for the victory and rule of the
king; next they drank Njord’s and Frey’s horns, for prosperous seasons
and for peace; and then many were accustomed to drink a horn to Brage,
the god of poetry. A characteristic ceremony in connection with this
horn was, that when the bowl was raised, the promise of performing some
great deed was made, which might furnish material for the songs of the
skalds. This makes the character of Brage perfectly clear.
Idun’s name is derived from the root _ið_, and expresses a constant
activity and renovation, which idea becomes more firmly established by
the following myth.
SECTION V. IDUN AND HER APPLES.
Æger, the god of the sea, who was well skilled in magic, went to Asgard,
where the gods gave him a very good reception. Supper-time having come,
the twelve mighty gods, together with the goddesses Frigg, Freyja,
Gefjun, Idun, Gerd, Sigun, Fulla, and Nanna, seated themselves on their
lofty doom seats, in a hall around which were arranged swords of such
surpassing brilliancy that no other light was necessary. While they were
emptying their capacious drinking-horns, Æger, who sat next to Brage,
requested him to relate something concerning the asas. Brage instantly
complied with his request by informing him of what had happened to Idun.
Once, he said, when Odin, Loke and Hœner went on a journey, they came to
a valley where a herd of oxen were grazing, and, being sadly in want of
provisions, did not scruple to kill one for their supper. Vain, however,
were their efforts to boil the flesh; they found it, every time they
took the lid off the kettle, as raw as when first put in. While they
were endeavoring to account for this singular circumstance a noise was
heard above them, and on looking up they beheld an enormous eagle
perched on the branch of an oak tree. If you are willing to let me have
my share of the flesh, said the eagle, it shall soon be boiled. And on
assenting to this proposal it flew down and snatched up a leg and two
shoulders of the ox—a proceeding which so incensed Loke that he picked
up a large pole and made it fall pretty heavily on the eagle’s back. It
was, however, not an eagle that Loke struck, but the renowned giant
Thjasse, clad in his eagle-plumage. Loke soon found this out to his
sorrow, for while one end of the pole stuck fast to the eagle’s back, he
was unable to let go his hold of the other end, and was consequently
trailed by the eagle-clad giant over rocks and forests until he was
almost torn to pieces, and he thought his arms would be pulled off at
the shoulders. Loke in this predicament began to sue for peace, but
Thjasse told him that he should never be released from his hold until he
bound himself by a solemn oath to bring Idun and her apples out of
Asgard.
Public-domain text, read in full here on John Shaqi.
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