Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Behind the veil
Thrym sought a kiss,
But back he sprang
The length of the hall:
Why are Freyja’s
Eyes so sharp?
From her eyes it seems
That fire doth burn.
Sat there the shrewd
Maid-servant near,
And thus she spake,
Answering the giant:
Slept has not Freyja
For eight nights,
So much did she long
For Jotunheim.
In came the poor
Sister of Thrym;
For bridal gift
She dared to ask:
Give from the hand
The golden rings,
If thou desirest
Friendship of me,
Friendship of me—
And love.
Spoke then Thrym,
The king of giants:
Bring me the hammer
My bride to hallow:
Place the hammer
In the lap of the maid;
Wed us together
In the name of Var.[70]
Laughed then Thor’s
Heart in his breast;
Severe in mind
He knew his hammer,
First slew he Thrym,
Tho king of giants,
Crushed then all
That race of giants;
Slew the old
Sister of Thrym,
She who asked
For a bridal gift;
Slap she got
For shining gold,
Hammer blows
For heaps of rings;
Thus came Odin’s son
Again by his hammer.
Thrym (from _þruma_) is the noisy, thundering imitator of Thor. While
the thunder sleeps, the giant forces of nature howl and rage in the
storms and winds, they have stolen the hammer from Thor. Thor goes and
brings his hammer back and the storms are made to cease. It has been
suggested that Thor is the impersonation of truth, and the Younger Edda
speaks of him as one _never having yet uttered an_ UNTRUTH. It has also
been claimed that the name of his realm _Thrud_-vang contains the same
root as our English word _truth_, but this we leave for the reader to
examine for himself. Before the Norsemen learned to make the sign of the
cross, they made the sign of the hammer upon themselves and upon other
things that they thereby wished to secure against evil influences.
Public-domain text, read in full here on John Shaqi.
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