Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Vidar’s name (from _viðr_, a forest) indicates that he is the god of the
primeval, impenetrable forest, where neither the sound of the ax nor the
voice of man was ever heard; and hence he is also most fittingly
surnamed the Silent God. Vidar is, then, imperishable and incorruptible
nature represented as an immense indestructible forest, with the iron
trunks of the trees rearing their dense and lofty tops toward the
clouds. Who has ever entered a thick and pathless forest, wandered about
in its huge shadows and lost himself in its solemn darkness, without
feeling deeply sensible to the loftiness of the idea that underlies
Vidar’s character. Vidar is the Greek Pan, the representative of
incorruptible nature. He is not the ruler of the peaceful grove near the
abode of the gods, where Idun dwells, but of the great and wild primeval
forest, that man never yet entered. The idea of Vidar’s woods is
imperishableness, while that of Idun’s grove is the constant renovation
and rejuvenation of the life of the gods. The gods and all the work of
their hands shall perish, and it is nowhere stated that Idun survives
Ragnarok. Odin himself perishes, and with him all his labor and care for
man; but nature does not perish. If that should be entirely destroyed,
then it could not be _regenerated_. If matter should perish, where would
then the spirit take its dwelling? If Vidar did not exist, where would
Vale be? The glory of the world, the development that has taken place,
and the spirit revealed in it, perish; but not Vidar, for he is the
imperishable, wild, original nature, the eternal matter, which reveals
its force to, but is not comprehended by, man; a force which man sees
and reveres, without venturing an explanation; but when all the works of
man are destroyed by consuming flames, this force of eternal matter will
be revealed with increased splendor.
Thus we find the power and strength of the gods expressed in two myths,
in Thor and in Vidar, both sons of Odin, who is, as the reader knows,
the father of all the gods. Thor is the thundering, noisy, crushing, but
withal beneficent, god; Vidar is silent, dwells far away from, and
exercises no influence upon, the works of man, except as he inspires a
profound awe and reverence. Thor is the visible, in their manifestations
wonderful, constantly returning and all-preserving, workings of nature;
Vidar is the quiet, secretly working, hidden and self-supporting
imperishableness. Popularity, fame, position, influence, wealth,—all
that makes so much stir and bustle in the world—shall perish; but the
quiet working of the soul, the honest pursuit of knowledge, the careful
secret development of the powers of the human mind, shall live forever.
And Vidar and Vale (mind and knowledge) shall together inhabit the
sacred dwellings of the gods, when the waves of time have ceased to
roll: Vidar as the god of imperishable matter, Vale as the god of
eternal light (spirit) that shines upon it.
Footnote 72:
Loke.
Public-domain text, read in full here on John Shaqi.
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