Thrymheim it’s called Where Thjasse dwelled, That stream-mighty giant; But Skade now dwells, Skee-bride of the gods, In her father’s old mansion. Njord is the god of the sea; that is to say, of that part of the sea which is immediately connected with the earth, that part of the sea which is made serviceable to man, where fishing and commerce carried on. His dwelling is Noatun, which means land of ships (_nór_, ship; _tún_, yard, place). Njord’s realm is bounded on the one side by the earth, the land, and on the other by the raging ocean, where Æger with his daughters reigns. Njord’s wife is Skade (harm), the wild mountain stream, which plunges down from the high rocks, where she prefers to dwell, and pours herself into the sea. Her dwelling is Thrymheim, the _roaring home_, at the thundering waterfall. Taken as a whole, the myth is very clear and simple. The compromise between Njord and Skate, to dwell nine nights in Thrymheim (home of uproar, storms) and three nights in Noatun, of course has reference to the severe northern latitudes, where rough weather and wintry storms prevail during the greater part of the year. SECTION II. ÆGER AND RAN. These do not belong to the vana-divinities, but are given here in order to have the divinities of the sea in one place. As Njord is the mild, beneficent sea near the shore, so Æger is the wild, turbulent, raging sea far from the land, where fishing and navigation cannot well be carried on; the great ocean, and yet bordering on the confines of then asas. Hence Æger’s twofold nature; he is a giant, but still has intercourse with the gods. Thus in Mimer, Æger and Njord, we have the whole ocean represented, from its origin, Mimer, to its last stage of development, to Njord, in whom, as a beneficent divinity, it unites itself with the gods; that is to say, blesses and serves the enterprises of men.