Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
For gold thou bought’st
Gymer’s daughter,
And sold thy sword
At the same time;
But when the sons of Muspel
Come riding from the dark woods,
What hail thou, poor fellow,
To rely upon?
Frey has a servant by name BYGVER, who responds to Loke:
Know that, were I born
Of so noble a race
As Ingun’s Frey,
And had I
So glorious a hall,
I would crush the evil crow,
Break his bones to the marrow!
LOKE then turns upon Bygver, and calls him a little impertinent thing,
that always hangs about Frey’s ears and cries under the millstone (can
the reader help thinking at this moment of Robert Burns’ famous poem,
_John Barleycorn?_); a good-for-nothing fellow, who never would divide
good with men, and when the heroes fought they could not find him, for
he was concealed in the straw of the bed.
Frey’s maid-servant is Beyla, Bygver’s wife, whom Loke calls the ugliest
and filthiest hag that can be found among the offspring of the gods. Of
course Loke exaggerates and uses abusive language, but it was in truth a
sorry thing for Frey that he traded his sword away, for it is to this
fact he owes his defeat when he encounters Surt in Ragnarok.
Frey’s wife was Gerd, a daughter of Gymer, and their son was Fjolner.
Frey was worshiped throughout the northern countries. In the common
formula of the oath his name was put first: HJÁLPI MÉR SVÁ FREYR OK
NJÖRÐR OK HINN ALMÁTTKI ÁS! that is, So help me Frey and Njord and the
almighty Asa (Odin). On Jul-eve (Christmas eve) it was customary to lead
out a boar, which was consecrated to Frey, and which was called the
atonement boar. On this the persons present laid their hands and made
solemn vows; and at the feast, where the flesh of the sacrificed animal
was eaten by the assembled guests, there was drunk, among other horns, a
horn to Njord and Frey for prosperous seasons and for peace.
Everything about Frey goes to show that he is the god of the earth’s
fruitfulness. The sea, Njord, rises as vapor and descends in rain upon
the land, making it fruitful. There has been much dispute about the
etymological meaning of the word Frey. Finn Magnússon derives it from
_frœ_, Norse _frö_, meaning seed. Grimm, on the other hand, thinks the
fundamental idea is mildness, gladness (compare German _froh_, Norse
_fryd_). A derived meaning of the word is man, masculine of Freyja
(German _frau_), meaning woman.
SECTION IV. FREY AND GERD.
Public-domain text, read in full here on John Shaqi.
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