Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Now hail, now hail, you warrior bold!
Take, take this cup of crystal cold,
And quaff the pure metheglin old.
Yet deemed I ne’er that love could bind
To vana-youth my hostile mind.
SKIRNER:
I turn not home to bower or hall
Till I have learnt mine errand all;
Where you will yield the night of joy
To brave Njord’s, the gallant boy.
GERD:
Bar-isle is hight, the seat of love;
Nine nights elapsed, in that known grove
Shall brave Njord’s, the gallant boy,
From Gerd take the kiss of joy.
Then Skirner rode home. Frey stood forth and hailed him and asked what
tidings.
FREY:
Speak, Skirner, speak and tell with speed!
Take not the harness from your steed,
Nor stir your foot, till you have said,
How fares my love with Gymer’s maid!
SKIRNER:
Bar-isle is hight, the seat of love;
Nine nights elapsed, in that known grove
To brave Njord’s, the gallant boy,
Will Gerd yield the kiss of joy.
FREY:
Long is one night, and longer twain;
But how for three endure my pain?
A month of rapture sooner flies
Than half one night of wishful sighs.
This poem illustrates how beautifully a myth can be elaborated. Gerd is
the seed; Skirner is the air that comes with the sunshine. Thus the myth
is easily explained: The earth, in which the seed is sown, resists the
embrace of Frey; his messenger Skirner, who brings the seed out into the
light, in vain promises her the golden ears of harvest and the ring, the
symbol of abundance. She has her giant nature, which has not yet been
touched by the divine spirit; she realizes not the glory which she can
attain to by Frey’s love. Skirner must conjure her, he must use
incantations, he must show her how she, if not embraced by Frey, must
forever be the bride of the cold frost, and never experience the joys of
wedded life. She finally surrenders herself to Frey, and they embrace
each other, when the buds burst forth in the grove. This myth then
corresponds to Persephone, the goddess of the grain planted in the
ground. Demeter’s sorrow on account of the naked, forsaken field, from
which the sprout shall shoot forth from the hidden reed, is Frey’s
impatient longing; and Skirner is Mercurius, who brings Proserpina up
from the lower world.
Public-domain text, read in full here on John Shaqi.
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