Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
In the vicinity of the estate Tver-aa, in Eyjafjord in Iceland, there
was a temple dedicated to Frey, and the place became so holy that no
guilty person dared to tarry there, for Frey did not allow it. When the
chieftain Thorkel the Tall was banished from Tver-aa by Glum Eyjolfson,
who is universally known as Vigaglum, he led a full-grown ox to Frey’s
temple before he left, and thus addressed the god: Long have you been to
me a faithful friend, O Frey! Many gifts have you received from me and
rewarded me well for them. Now I give you this ox, in order that Glum
may some day have to leave Tver-aa no less reluctantly than I do. And
now give to me a sign to show whether you accept this offering or not.
At that moment the ox bellowed loudly and fell dead upon the ground.
Thorkel considered this a good omen, and moved away with a lighter
heart. Afterwards (it is related in Vigaglum’s Saga) Glum in his old
days became involved in a dangerous suit for manslaughter, which ended
in his having to relinquish Tver-aa to Ketil, son of Thorvald Krok, whom
he confessed having killed. On the night before he rode to the _thing_
(assembly, court), where his case was to be decided, he dreamed that
there had congregated a number of men at Tver-aa to meet Frey; he saw
many down by the river (_á_ is river in Icelandic), and there sat Frey
on a bench. Glum asked who they were, and they answered: We are your
departed relatives, and have come to pray Frey that you may not be
driven from Tver-aa; but it avails us nothing. Frey answers us short and
angrily and now remembers the ox which Thorkel the Tall gave to him.
Glum awoke, and from that time he said that he was on unfriendly terms
with Frey.
In the temple at Upsala, in Sweden, Frey, together with Odin and Thor,
was especially worshiped; and by the story of the Norseman Gunnar
Helming, who in Sweden gave himself out as Frey, it is attested that the
people in some provinces of Sweden put their highest trust in this god,
and even believed him sometimes to appear in human form.
The horse, it appears, was regarded as a favorite animal of Frey. At his
temple in Throndhjem it is said there were horses belonging to him. It
is related of the Icelander Rafnkel that he loved Frey above all other
gods, and bestowed upon him an equal share in all his best possessions.
He had a brown horse called Frey-fax (compare Col-fax, Fair-fax, etc.),
which he loved so highly that he made a solemn vow to kill the man who
should ride this horse against his will, a vow he also fulfilled.
Another Icelander, Brand, also had a horse called Frey-fax, which he
made so much of that he was said to believe in it as in a divinity.
Public-domain text, read in full here on John Shaqi.
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