Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Then Odin produced the ring and
covered the hair with it, and said that they now had paid the
otter-ransom. But when Odin had taken his spear, and Loke his shoes, so
that they had nothing more to fear, Loke said that the curse of the
dwarf Andvare should be fulfilled, and that this gold and this ring
should be the bane of him who possessed it. From this myth it is that
gold is poetically called otter-ransom.
And the curse was fulfilled. This curse of ill-gotten gold became the
root of a series of mortal calamities, which are related in the latter
part of the Elder Edda, in the songs about Sigurd Fafner’s bane, or the
Slayer of Fafner; about Brynhild, about Gudrun’s sorrow, Gudrun’s
revenge, in the song about Atle, etc. The curse on the gold, pronounced
upon it by Andvare, the dwarf, is the grand moral in these wonderful
songs, and never was moral worked out more terribly. Even Shakespeare
has no tragedy equal to it. When Odin and Loke had gone away, Fafner and
Regin demanded from their father, Hreidmar, a share of the ransom in the
name of their brother Odder; but Hreidmar refused, so Fafner pierced his
father with a sword while he slept. Thus Hreidmar died, but Fafner took
all the gold. Then Regin demanded his paternal inheritance, but Fafner
refused to give it, and disappeared. Another prominent character in the
Edda is Sigurd, who frequently visited Regin and told him that Fafner,
having assumed the shape of a monstrous dragon, lay on Gnita Heath, and
had Æger’s helmet, the helmet of terror, before which all living
trembled. Regin made a sword for Sigurd, which was called Gram; it was
so sharp that when it stood in the river and a tuft of wool floated on
the current, the sword would cut the wool as easily as the water. With
this sword Sigurd cut Regin’s anvil in twain. Regin excites Sigurd to
kill Fafner, and accordingly Sigurd and Regin proceeded on their way to
Gnita Heath, and discovered Fafner’s path, whereupon the latter (Fafner)
crept into the water. In the way Sigurd dug a large grave and went down
into it. When Fafner now crept away from the gold he spit poison, but
this flew over Sigurd’s head, and as Fafner passed over the grave Sigurd
pierced him with his sword to the heart. Fafner trembled convulsively,
and fiercely shook his head and tail. Sigurd sprang out of the grave
when they saw each other. Then a conversation takes place between them,
in which Fafner heaps curses upon Sigurd until the former expires. Regin
had gone away while Sigurd killed Fafner, but came back while Sigurd was
wiping the blood off the sword.
REGIN:
Hail to thee now, Sigurd!
Now thou best victory won
And Fafner slain.
Among all men who tread the earth
Most fearless
I proclaim thee to be born.
SIGURD:
Public-domain text, read in full here on John Shaqi.
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