Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
The wolf saw well enough that it would not be so easy to break this
fetter, but finding at the same time that his strength had increased
since he broke Leding, and thinking that he could never become famous
without running some risk, he voluntarily submitted to be chained. When
the gods told him that they had finished their task, Fenrer shook
himself violently, stretched his limbs, rolled on the ground, and at
last burst his chains, which flew in pieces all around him. He thus
freed himself from Drome. From that time we have the proverbs, to get
loose out of Leding, or to dash out of Drome, when anything is to be
accomplished by powerful efforts.
After this the gods despaired of ever being able to bind the wolf;
wherefore Odin sent Skirner, the messenger of Frey, down to the abode of
the dark elves (Svartalf-heim), to engage certain dwarfs to make the
chain called Gleipner. It was made out of six things, namely, the noise
made by the footstep of a cat, the beard of a woman, the roots of the
mountains, the sinews of the bear, the breath of the fish, and the
spittle of birds (the enumeration of these things produces alliteration
in Icelandic). And although you, says he who relates this in the Younger
Edda, may not have heard of these things before, you may easily convince
yourself that I have not been telling you lies. You may have observed
that woman has no beard, that cats make no noise when they run, and that
there are no roots under the mountains; but it is a nevertheless none
the less true what I have related, although there may be some things
that you are not able to furnish proof of.
How was this chain smithied? It was perfectly smooth and soft like a
silken string, and yet, as we shall presently see, very firm and strong.
When this fetter was brought to the gods, they were profuse in their
thanks to Skirner for the trouble he had given himself and for having
done his errand so well, and taking the wolf with them they proceeded to
a lake called Amsvartner, to a holm (rocky island) which is called
Lyngve. They showed the string to the wolf, and expressed their wish
that he would try to break it, at the same time assuring him that it was
somewhat stronger than its thinness would warrant a person in supposing
it to be. They took it themselves one after another in their hands, and,
after attempting in vain to break it, said: You alone, Fenrer are able
to accomplish such a feat. Methinks, replied the wolf, that I shall
acquire no fame by breaking such a slender thread, but if any deceit or
artifice has been employed in making it, slender though it seems, it
shall never come on my feet.
Public-domain text, read in full here on John Shaqi.
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