Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Fearfully fares
The Fenris-wolf
Over the fields of men
When he is loosed.
Once it shall, with its upper jaw reaching to the heavens and with the
lower jaw on the earth, advance with terror and destruction, and destroy
the fire and flame of heaven, Odin (the sun). At present it is fettered
on the island, where a grave is dug and a furnace is built of stone,
with the draft (mouth) partially barred, so that the fire is surrounded
by things which prevent its spreading. It is managed and controlled by
men for their advantage, and it is so useful that no one would think of
entirely destroying it (killing it).
SECTION III. JORMUNDGANDER, OR THE MIDGARD-SERPENT.
The Midgard- or world-serpent we have already become tolerably well
acquainted with, and recognize in him the wild tumultuous sea. Thor
contended with him; he got him on his hook, but did not succeed in
killing him. We also remember how Thor tried to lift him in the form of
a cat. The North abounds in stories about the sea-serpent, which a
nothing but variations of the original myth of the Eddas. Odin cast him
into the sea, where he shall remain until he is conquered by Thor in
Ragnarok.
SECTION IV. HEL.
The goddess, or giantess (it is difficult to decide what to call her),
Hel, is painted with vivid colors. She rules over nine worlds in
Niflheim, where she dwells under one of the roots of Ygdrasil. Her home
is called Helheim. The way thither, Hel-way, is long. Hermod traveled it
in nine days and nine nights. Its course is always downward and
northward. Her dwelling is surrounded by a fence or inclosure with one
or more large gates. Gloomy rivers flow through her world. One of these
streams is called Slid, which rises in the east and flows westward
through valleys of venom, and is full of mud and swords. A dog stands
outside of a cave (Gnipahellir). With blood-stained breast and loud
howling this dog came from Hel to meet Odin, when the latter rode down
to wake the vala, who lay buried in her grave-mound east of the
Hel-gate, and to inquire about the fate of Balder. Horrible is the
coming of Hel, for she binds the dying man with strong chains that
cannot be broken. Anguish gnaws his heart, and every evening Hel’s maids
come and invite him. These maids are also represented as dead women, who
come in the night and invite him who is dying to their benches. And to
the vision of the dying man opens a horrible, gloomy world of fog; he
sees the sun, the genuine star of day, sink and disappear, while he, on
the other hand, hears the gate of Hel harshly grate on its hinges,
opening to receive him. Hel receives all that die of sickness or old
age. But it also seems that others, both good and evil, come there; for
Balder we know came to Hel, after he had been slain by Hoder. And
Sigurd, who we remember slew Fafner, was afterwards assassinated by
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