The gods having thus captured Loke, they dragged him without commiseration into a cavern, wherein they placed three sharp-pointed rocks, boring a hole through each of them. Having also seized Loke’s children, Vale and Nare, or Narfe, they changed the former into a wolf, and in this likeness he tore his brother to pieces and devoured him. The gods then made cords of his intestines, with which they bound Loke on the points of the rocks, one cord passing under his shoulders, another under his loins, and a third under his hams, and afterwards transformed these cords to fetters of iron. Then the giantess Skade took a serpent and suspended it over him in such a manner that the venom should fall into his face, drop by drop. But Sigyn, Loke’s wife, stands by him and receives the drops, as they fall, in a cup, which she empties as often as it is filled. But while she is doing this, venom falls upon Loke, which makes him shriek with horror and twist his body about so violently that the whole earth shakes; and this produces what men call earthquakes. There will Loke lie until Ragnarok. Here we have Loke in the form of a salmon. Slippery as a salmon, is as common an adage in Norseland as our American: slippery as an eel. Lobe himself makes the net by which he is caught and ruined. This is very proper; sin and crime always bring about their own ruin. The chaining of Loke is one of the grandest myths in the whole mythology. That Loke represents fire in its various forms, becomes clearer with every new fact, every new event in his life. Skade is the cold mountain stream, that pours its venom upon Loke. Sigyn takes much of it away, but some of it will, in spite of her, come in contact with the subterranean fire, and the earth quakes and the geysers spout their scalding water. But who cannot see human life represented in this grand picture? All great convulsions in the history of man are brought about in the same manner, and beside the great forces of revolution stand the pious, gentle and womanly minds who with the cup of religion or with the eloquence of the pure spirit prevent the most violent outbreaks of storm among the nations, and pour their quieting oils upon the disturbed waters. And who does not remember cases at the shrine of the family, where the inevitable consequences of man’s folly and crime produce convulsive crises, misfortunes and misery, which the wife shares, prevents and moderates with her soft hand, gentle tears, and soothing words,—always cheerful and never growing weary. It is woman’s divine work in life, in a quiet manner to bring consolation and comfort, and never to despair.