Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Opposite St. Stephen’s Tower in Vienna there is found, it is said, one
of the old landmarks of this city, the so-called _Stock im Eisen_ (the
iron post). It is a post that has in the course of time become blackened
and charred, and into which nail after nail has been driven so close
together that there is not room for a single one more, and the post is
literally inclosed in an iron casing. This covering of iron keeps the
dry post in an upright position, and near the ground it is fastened by
an iron ring with unusually wonderful lock. In olden times this post was
a landmark, for to it extended the great Wienerwald. In connection with
it the following tale is told by H. Meinert:
A young good-looking locksmith apprentice, by name Reinbert, had
secretly won the heart and become engaged to his master’s daughter
Dorothea; but there was not much hope that she would ever become his
wife. One evening the two lovers agreed to meet outside the city:
they forget themselves in their conversation, in their doubts and
their hopes, and hear not the clock that strikes the hour when the
gate of the city is to be closed; and the lover has forgotten to
take money along to get it opened. But what a misfortune if they
should be shut out, what a disgrace to his beloved, if it should
become known that she has spent the night outside the city, outside
of her father’s house, in company with a man! Suddenly there arises
as it were from the ground a pale man, with the contour of his face
sharply marked, with wonderful flashing eyes, wearing a black cloak
and black hat, and in the latter waves a cock-feather. Reinbert
involuntarily shudders as he sees him, but still he does not forget
his misfortune in being shut out of the city; he therefore explains
his distress to the stranger, and asks him to lend him enough to pay
the gate-watch. Like for like! whispers the stranger into Reinbert’s
ear; if I am to help you and your beloved out of your distress, then
you must promise me upon the salvation of your soul never any Sunday
to neglect the holy mass. Reinbert hesitates; but it is in fact a
pious promise, and necessity knows no laws. He promises, and the
gate opens as it were spontaneously.
Public-domain text, read in full here on John Shaqi.
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