The wolf will The father of men devour; Him Vidar will avenge: He his cold jaws Will cleave In conflict with the wolf. The terrible dog mentioned several times is Hel’s bloody-breasted and murderous hound. Like the Fenris-wolf and Loke, this dog had been bound at Gnipa-cave, although the Eddas tell us nothing about when or how this was done. When it is said that another woe comes over Hlin, the maid-servant is placed for Frigg herself; and the former woe implied is the death of Balder, _the other woe_ meaning the approaching death of Odin. It is worthy of notice, that as this final conflict is inevitable, the gods proceed to it, not with despair and trembling, but joyfully and fearlessly as to a game, for it is the last. Odin rides to the battle adorned; he knows that he must die, and for this very reason he decorates himself as does a bride for the wedding, and the gods follow him; even those who are defenseless voluntarily expose themselves on the plain of Vigrid. They are determined to die. Which are the powers that now oppose each other? On the one side we have those who have ruled and blessed heaven and earth; and fighting against them we find their eternal enemies, those powers which had sprung into being before heaven and earth were created, and those which had developed in the earth and in the sea, and which no asa-might can conquer. From Muspelheim come the sons of Muspel in shining armor; from Muspel’s world came originally the sun, moon and stars. It is a fundamental law in nature that all things destroy themselves, all things contain an inherent force that finally brings ruin; that is the meaning of perishableness or corruption. A second host consists of the frost-giants. From the body of the old giant Ymer was formed the earth, the sea, the mountains, the trees, etc.; the giants must therefore assist in the destruction of their own work. The third host is Loke and his children, born in time and the offspring of that which was created. They are the destructive elements in that which was created; the ocean becoming a fierce serpent, mid the fire a devouring wolf. Loke himself is the volcanic fire which the earth has produced within its bowels; and then there is all that is cowardly represented by the pale Hel with her bloodless shadows, the life which has turned into shadowy death. All these forces oppose each other. Those who fought in life mutually conquer each other in death. Odin, whose heaven is the source of all life, is slain by the Fenris-wolf, the earthly fire, which has brought all kinds of activities into the life of man; but the wolf, after he has conquered, falls again at the hands of Vidar, the imperishable, incorruptible force of nature. In this duel heaven and earth are engaged. The god of the clouds, Thor, contends with the