Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Then again
The wonderful
Golden tablets
Are found in the grass:
In time’s morning
The leader of the gods
And Odin’s race
Possessed them.
The fields unsown
Yield their growth;
All ills cease;
Balder comes.
Hoder and Balder,
Those heavenly gods,
Dwell together in Hropt’s[93] halls.
Conceive ye this or not?
Vidar and Vale survive; neither the flood nor Surt’s flame has harmed
them, and they dwell on the plain of Ida, where Asgard formerly stood.
Thither come the sons of Thor, Mode and Magne, bringing with them their
father’s hammer, Mjolner. Hœner is there also, and comprehends the
future. Balder and Hoder sit and converse together; they call to mind
their former knowledge and the perils they underwent, and the fight with
the wolf Fenrer, and with the Midgard-serpent. The sons of Hoder and
Balder inhabit the wide Wind-home. The sun brings forth a daughter more
lovely than herself, before she is swallowed by Fenrer; and when the
gods have perished, the daughter rides in her mother’s heavenly course.
During the conflagration caused by Surt’s fire, a woman by name Lif
(life) and a man named Lifthraser lie concealed in Hodmimer’s forest.
The dew of the dawn serves then for food, and so great a race shall
spring from them that their descendants shall soon spread over the whole
earth.
Then the vala
Sees a hall called Gimle;
It outshines the sun,
Of gold its roof;
It stands in heaven:
The virtuous there
Shall always dwell,
And evermore
Delights enjoy.
Toward the north on the Nida-mountains stands a large hall of shining
gold, which the race of Sindre, that is the dwarfs, occupy. There is
also another hall called Brimer, which is also in heaven, in the region
Okolner, and there all who delight in quaffing good drink will find
plenty in store for them. Good and virtuous beings inhabit all these
halls.
But there is also a place of punishment. It is called Naastrand (strand
of dead bodies). In Naastrand there is a vast and terrible structure,
with doors that face to the north. It is built entirely of the backs of
serpents, wattled together like wicker-work. But all the serpents’ heads
are turned toward the inside of the hall, and continually vomit forth
floods of venom, in which wade all those who have committed murder,
perjury, or adultery. The vala, in the Elder Edda,
Public-domain text, read in full here on John Shaqi.
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