Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
The parents of the new race of men are called Lif and Lifthraser. Life
cannot perish. It lies concealed in Hodmimer’s forest, which the flame
of Surt was not able to destroy. The new race of mankind seem to possess
a far nobler nature than the former, for they subsist on the morning
dew.
Do Mimer and Surt live? They are the fundamental elements of fire and
water. The Eddas are not clear on this point, but an affirmative answer
seems to be suggested in the fact that the better part of every being is
preserved.
The good among men find their reward in Gimle; for he that made man gave
him a soul, which shall live and never perish, though the body shall
have mouldered away or have been burnt to ashes; and all that are
righteous shall dwell with him in the place called Gimle, says the
Younger Edda. The dwarfs have their Sindre, and their golden hall on the
Nida-mountains; and the giant has his shining drinking hall, Brimer, but
it is situated in Okolner (not cool), where there is no more frost.
The Elder Edda seems to point out two places of punishment for men.
Giants and dwarfs are not punished, for they act blindly, they have no
free will. But the wicked of mankind go to Naastrand and wade in streams
of serpent-venom, and thence they appear to be washed down into
Hvergelmer, that horrible old kettle, where their bodies are torn by
Nidhug, the dragon of the uttermost darkness.
There is a day of judgment. The good and bad are separated. The god,
whom the Edda dare not name, is the judge. The Younger Edda once calls
him Allfather, for he is to the new world what Odin was to the old. He
was before the beginning of time, and at the end of time he enters upon
his eternal reign.
The reward is eternal. Is the punishment also eternal? When light and
darkness (Balder and Hoder) can live peaceably together,—when darkness
can resolve itself into light,—cannot then the evil be dissolved in the
good; cannot the eternal streams of goodness wash away the evil? We
think so, and the Edda seems to justify us in this thought; at least the
Elder Edda seems to take this view of the subject. Listen again to the
last vision of the vala:
_There_ comes the dark
Dragon flying,
The shining serpent
From the Nida-mountains
In the deep.
Over the plain it flies;
Dead bodies Nidhug
Drags in his whizzing plumage,—
_Now must Nidhug sink_.[96]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account