Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
It is curious to read these old authors and observe how sincerely they
have looked upon Odin as an extraordinary and enterprising person who
formerly ruled in the North and inaugurated great changes in the
government, customs and religion of Norway, Sweden, and Denmark. They
speak of the great authority which he enjoyed, and how he even had
divine honors paid to him. They ingeniously connect Odin with the Roman
Commonwealth, with Mithridates and Pompey (see p. 232). This historical
sketch of Odin will be given in connection with the Odinic myth; suffice
it here to say that the king of Pontus and all his barbarian allies were
obliged to yield to the genius of Pompey. And here it is said that Odin
was one of the number defeated by Pompey. He was obliged to withdraw
himself by flight from the vengeance of the Romans! Odin came to Norway
by way of Holstein and Jutland. On his way through Denmark he founded
the city Odinse, and placed his son Skjold upon the Danish throne. How
profound! What erudition! How much like the enthusiastic work of the
Swede Rudbeck, who makes out the Atlantis of Plato to be Sweden, and
shows that Japhet, son of Noah, came there and settled with his family!
What profound learning (_gelahrtheit_) these men must have possessed! We
are amazed and confounded at the vast amount of mental force that has
been brought into activity, at the untiring zeal and the marvelous
ingenuity, with which these theories have been set up; but we cannot
witness all this without a feeling of deep regret that so much erudition
and ingenuity, so much mental strength, was so fruitlessly thrown away.
They were generally profound _Latin_ scholars, and wrote the most of
their books in Latin; but those ponderous tomes make their authors fools
in folios in the light of modern historical knowledge. They studied by
that kind of lamp that illuminates a small spot on the table, but leaves
the whole room dark. A more careful and enlightened study of our early
literature has of course given the death-blow to so prosaic an
interpretation of the Norse mythology as the purely historical one is.
Public-domain text, read in full here on John Shaqi.
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