Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
This work was evidently collected from the mouths of the people in the
same manner as Homer’s _Iliad_, and there is a similar uncertainty in
regard to who put it in writing. It has generally been supposed that the
songs of the Elder Edda were collected by Sæmund the Wise (born 1056,
died 1133), but Sophus Bugge and N. M. Petersen, both eminent Icelandic
scholars, have made it seem quite probable that it was not put in
writing before the year 1240. This is not the place for a discussion of
this difficult question, and the reader is referred to Sophus Bugge’s
Introduction to _Sæmundar Edda_ and to Petersen’s _History of Northern
Literature_, if he wishes to investigate this subject. There are
thirty-nine poems in the Elder Edda, and we have here to look at their
contents. Like the most of the Icelandic poetry, these poems do not
distinguish themselves, as does the poetry of Greece and Rome, by a
metrical system based on quantity, but have an arrangement of their own
in common with the poetry of the other old Gothic nations, the
Anglo-Saxons, etc. This system consists chiefly in the number of _long
syllables_ and in _alliteration_. The songs are divided into strophes
commonly containing eight verses or lines. These strophes are usually
divided into two halves, and each of these halves again into two parts,
which form a fourth part of the whole strophe, and contain two verses
belonging together and united by alliteration.
The alliteration (letter rhyme) is the most essential element in
Icelandic versification. It is found in all kinds of verse and in every
age, the Icelanders still using it; and its nature is this, that in the
two lines belonging together, three words occur beginning with the same
letter, two of which must be in the first line and the third in the
beginning of the second. The third and last of these is called the chief
letter (_höfuðstafr_, head-stave), because it is regarded as ruling over
the two others which depend on it and have the name sub-letters
(_studlar_, supporters). All rhyme-letters must be found in accented
syllables, and no more words in the two lines should begin with the same
letter—at least no chief word, which takes the accent on the first
syllable. This principle is illustrated by the following first half of
the seventh strophe of Völuspá, the oldest song in the Elder Edda:
_T_efldu í _t_úni,
_T_eitir váru;
_V_ar þeim _v_ettugis
_V_ant ór gulli.
Free version in English:
With _g_olden tablets in the _g_arden
_G_lad they played,
Nor _w_as there to the _v_aliant gods
_W_ant of gold.
The rhyme-letters here are those in _italics_.
Public-domain text, read in full here on John Shaqi.
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