Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
written by Snorre Sturleson, the author of the famous _Heimskringla_
(born 1178, died 1241) is mostly prose, and may be regarded as a sort of
commentary upon the Elder Edda. The prose Edda consists of two parts:
Gylfaginning (the deluding of Gylfe), and the Bragaræður or
Skáldskaparmál (the conversations of Brage, the god of poetry, or the
treatise on poetry). Gylfaginning tells how the Swedish king Gylfe makes
a journey to Asgard, the abode of the gods, where Odin instructs him in
the old faith, and gradually relates to him the myths of the Norsemen.
The manner in which the whole is told reminds us of _A Thousand and One
Nights_, or of poems from a later time, as for instance Boccaccio’s
_Decameron_. It is a prose synopsis of the whole Asa faith, with here
and there a quotation from the Elder Edda by way of elucidation. It
shows a great deal of ingenuity and talent on the part of its author,
and is the most perspicuous and clear presentation of the mythology that
we possess.
But all the material for the correct presentation of the Norse mythology
is not found in the Eddas; or rather we do not perfectly understand the
Eddas, if we confine our studies to them alone. For a full comprehension
of the myths, it is necessary to study carefully all the
semi-mythological Icelandic Sagas, which constitute a respectable
library by themselves; and in connection with these we must read the
Anglo-Saxon _Beowulf’s Drapa_, and the German _Niebelungen-Lied_. In the
next place, we must examine carefully all the folk-lore of the Gothic
race, and we must, in short, study the manifestations of the Gothic mind
and spirit everywhere: in the development of the State and of the
Church, in their poetry and history, in their various languages and
numerous dialects, in their literature, in their customs and manners,
and in their popular belief. If we neglect all these we shall never
understand the Eddas; if we neglect the Eddas we shall never understand
the other sources of mythology. They mutually explain each other, and
the Gothic race must sooner or later begin to study its own history.
Public-domain text, read in full here on John Shaqi.
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