Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
10. A better burthen
No man bears on the way
Than much good sense:
That is thought better than riches
In a strange place;
Such is the recourse of the indigent.
11. A worse provision
On the way he cannot carry
Than too much beer-bibbing;
So good is not,
As it is said,
Beer for the sons of men.
12. A worse provision
No man can take from table
Than too much beer-bibbing,
For the more he drinks
The less control he has
Of his own mind.
13. Oblivion’s heron ’tis called
That over potations hovers;
He steals the minds of men.
With this bird’s pinions
I was fettered
In Gunlad’s dwelling.
14. Drunk I was,
I was over-drunk,
At that cunning Fjalar’s.
It’s the best drunkenness
When every one after it
Regains his reason.
15. Taciturn and prudent,
And in war daring
Should a king’s children be;
Joyous and liberal
Everyone should be
Until his hour of death.
16. A cowardly man
Thinks he will ever live
If warfare he avoids;
But old age will
Give him no peace.
Though spears may spare him.
17. A fool gapes
When to a house he comes,
To himself mutters or is silent;
But all at once,
If he gets drink,
Then is the man’s mind displayed.
18. He alone knows,
Who wanders wide
And has much experienced,
By what disposition
Each man is ruled,
Who common sense possesses.
19. Let a man hold the cup,
Yet of the mead drink moderately,
Speak sensibly or be silent.
As of a fault
No man will admonish thee,
If thou goest betimes to sleep.
20. A greedy man,
If he be not moderate,
Eats to his mortal sorrow.
Oftentimes his belly
Draws laughter on a silly man
Who among the prudent comes.
21. Cattle know
When to go home
And then from grazing cease;
But a foolish man
Never knows
His stomach’s measure.
Public-domain text, read in full here on John Shaqi.
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