Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
46. But of him yet further
Whom thou little trustest,
And thou suspectest his affection,
Before him thou should’st laugh,
And contrary to thy thoughts speak;
Requital should the gift resemble.
47. I once was young,
I was journeying alone
And lost my way;
Rich I thought myself
When I met another:
Man is the joy of man.
48. Liberal and brave
Men live best,
They seldom cherish sorrow;
But a bare-minded man
Dreads everything;
The niggardly is uneasy even at gifts.
49. My garments in a field
I gave away
To two wooden men:
Heroes they seemed to be
When they got cloaks:[9]
Exposed to insult is a naked man.
50. A tree withers
That on a hill-top stands;
Protects it neither bark nor leaves:
Such is the man
Whom no one favors:
Why should he live long?
51. Hotter than fire
Love for five days burns
Between false friends;
But is quenched
When the sixth day comes,
And friendship is all impaired.
52. Something great
Is not always to be given,
Praise is often for a trifle bought
With half a loaf
And a tilted vessel
I got myself a comrade.
53. Little are the sand grains,
Little the wits,
Little the minds of men;
For all men
Are not wise alike:
Men are everywhere by halves.
54. Moderately wise
Should each one be,
But never over-wise;
For a wise man’s heart
Is seldom glad,
If he is all-wise who owns it.
55. Moderately wise
Should each one be,
But never over-wise:
Of those men
The lives are fairest
Who know much well.
56. Moderately wise
Should each one be,
But never over-wise;
His destiny let know
No man beforehand;
His mind will be freest from care.
57. Brand burns from brand
Until it is burnt out,
Fire is from fire quickened:
Man to man
Becomes known by speech,
But a fool by his bashful silence.
Public-domain text, read in full here on John Shaqi.
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