Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
124. For from an ill-conditioned man
Thou wilt never get
A return for good;
But a good man will
Bring thee favor
By his praise.
125. There is a mingling of affection,
Where one can tell
Another all his mind.
Everything is better
Than being with the deceitful.
He is not another’s friend
Who ever says as he says.
126. I counsel thee, Lodfafner,
To take advice;
Thou wilt profit, if thou takest it.
Even in three words
Quarrel not with a worse man:
Often the better yields,
When the worse strikes.
127. I counsel thee, Lodfafner,
To take advice;
Thou wilt profit, if thou takest it.
Be not a shoemaker
Nor a shaftmaker,
Unless for thyself it be:
For a shoe, if ill made,
Or a shaft if crooked,
Will call down evil on thee.
128. I counsel thee, Lodfafner,
To take advice;
Thou wilt profit, if thou takest it.
Wherever of injury thou knowest,
Regard that injury as thy own;
And give to thy foes no peace.
129. I counsel thee, Lodfafner,
To take advice;
Thou wilt profit, if thou takest it.
Rejoiced at evil
Be thou never,
But let good give thee pleasure.
130. I counsel thee, Lodfafner,
To take advice;
Thou wilt profit, if thou takest it.
In a battle
Look not up,[18]
(Like swine[19]
The sons of men then become),
That men may not fascinate thee.
131. If thou wilt induce a good woman
To pleasant converse,
Thou must promise fair,
And hold to it:
No one turns from good, if it can be got.
132. I enjoin thee to be wary,
But not over-wary;
At drinking be thou most wary,
And with another’s wife;
And thirdly,
That thieves delude thee not.
133. With insult or derision
Treat thou never
A guest or wayfarer;
They often little know,
Who sit within,
Of what race they are who come.
Public-domain text, read in full here on John Shaqi.
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