North Dakota: A Guide to the Northern Prairie StateFederal Writers' Project of the Works Progress Administration for the State of North Dakota
History
North Dakota: A Guide to the Northern Prairie State
Federal Writers' Project of the Works Progress Administration for the State of North Dakota
North Dakota; North Dakota -- Guidebooks
During the winter following the location of the site, the settlement
divided into two communities. "Fargo on the Prairie", headquarters
of the Northern Pacific engineering department (near the corner of
Broadway and Front Streets), was a tent town, home of the railroad
engineers and surveyors and their wives and children. Although
crude, the tents of "Fargo on the Prairie" had all the luxuries and
conveniences that money could bring into the frontier settlement. In
sharp contrast to this was "Fargo in the Timber," a town of huts, rough
log houses, dugouts, and caves dug in the river banks, which stretched
along both sides of the trail leading up from the ferry crossing.
The two communities had nothing in common and residents of one would
never be mistaken for residents of the other. The Timber used great
quantities of whiskey, and popping revolvers made the night dangerous.
The postmaster resorted to "double planking" the sleeping bunk of his
tent for safety, and it was well that he did, for in later years he
could show a board of the bunk with a bullet embedded in it.
A typical Timber sense of humor was displayed by the resident who, when
buying a load of wood from two young Moorhead, Minn., men, had them
haul it over to Fargo, and then drew his revolver and ordered the men
back across the river without troubling to pay for the wood.
The difference between Fargo in the Timber and Fargo on the Prairie
engendered a rivalry which both sides seldom neglected to intensify.
Once when a wagonload of potatoes arrived for Gen. Thomas L. Rosser
of the Prairie, residents of the Timber loosened the end-gates of the
wagon and shot off revolvers to frighten the horses. As the team
dashed wildly up the road, the potatoes rolled out of the wagon, to
be picked up with relish by residents of the Timber, for many of whom
those were the only potatoes obtainable all that winter.
On another occasion, as a sleigh-load of dressed turkeys and chickens
bound for military headquarters drove through the one street of the
Timber, with the driver muffled in a heavy buffalo-robe coat, residents
of that community gradually lightened his load, audaciously picking off
the fowls one by one, until all were taken. The driver did not know his
loss until he reached the mess tent.
Whiskey "in a tin cup" was generally supposed to be more enlivening
than if taken otherwise. One Sunday, as the time for church neared, a
disappointed minister found only a small group gathered to hear his
sermon. One of the men assured the clergyman, however, that there
would be more in a few minutes. Taking a bell, he went up and down the
street, ringing it and exhorting all Christians to attend an address by
Rev. O. H. Elmer of Moorhead, "whiskey in a tin cup to be served free
immediately after the service." A large crowd heard the sermon.
Public-domain text, read in full here on John Shaqi.
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