North Dakota: A Guide to the Northern Prairie StateFederal Writers' Project of the Works Progress Administration for the State of North Dakota
History
North Dakota: A Guide to the Northern Prairie State
Federal Writers' Project of the Works Progress Administration for the State of North Dakota
North Dakota; North Dakota -- Guidebooks
Left on this road to the junction with another dirt road, =3 m.=; R.
on this road to another junction at =4 m.=; L. to another junction
at =5 m.=; R. to a fence gate, =5.8 m.=; R. through the gate, pass a
small farmhouse to the SITE OF FORT BERTHOLD, =6 m.= Above the river
bottoms, overlooking a bend in the Missouri's course, are the ruins
of a trading post built in 1845 by Bartholomew Berthold, a Tyrolese.
He had traded in the river country for many years, and his success at
this new fort named for him made it one of the most important Missouri
River posts. Harassed by the warlike Sioux, the Hidatsa Indians left
their village at the mouth of the Knife River and came to live at Fort
Berthold, where, because of the bend in the river, they named their
new home Like-a-fish-hook Village. The Mandan Indians later joined the
Hidatsa at this site. From the first the history of Fort Berthold is a
tale of many assaults by wandering parties of Sioux. In 1864 a portion
of the second Sully expedition was sent to protect the outpost, and the
following year Fort Berthold became a military post. It was garrisoned
until 1867, when Fort Stevenson, 12 m. E., replaced it. The rough-hewn
log buildings which Berthold and his men erected were later replaced by
frame buildings, the dismantled remains and cellars of which are all
that mark the site today.
The GRAVES OF SON-OF-THE-STAR AND WHITE SHIELD, famed Arikara chiefs,
are marked by a cement monument about 250 yd. NW. of the fort site.
Both chiefs were friendly to the white men and helped them in their
conquest of the region. Son-of-the-Star was head of the Arikara tribe
during the trying times with the Sioux in 1876, and through his
reputation for gentleness and a lofty sense of justice stood high in
the estimation of both red and white leaders. The two graves are sacred
to the Arikara Indians.
A few yards SW. of the monument are the graves of more than 100 Indians
of the reservation who served as scouts or enlisted as soldiers with
the U. S. Army since the founding of the reservation in 1870. The white
marble slabs marking the individual graves stand in precise rows as an
army quietly at salute. Each Memorial Day the American Legion posts of
Elbowoods (Indian) and Garrison (white) hold joint services here.
At =39 m.= is the junction with a dirt road, rutted and winding; not
suitable for trailers.
Left on this road to the MISSOURI RIVER, =2 m.=, known to the Mandans
as Mata (_division between two parts of land_), and to the Hidatsa as
Anati (_navigable water filled with earth_). A ferry (_65c per car, 10c
per person_) crosses the river. Here in the area adjacent to the route
live the Mandan Indians. Left to BEAVER CREEK STORE, =6 m.=, a tiny
trading post known locally as Ree. Right to the JAMES HOLDING EAGLE
FARM, =12 m.=, typical of the modern Mandan home, and far removed from
the earth lodges used by the Indians a century ago.
Public-domain text, read in full here on John Shaqi.
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