North Dakota: A Guide to the Northern Prairie StateFederal Writers' Project of the Works Progress Administration for the State of North Dakota
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North Dakota: A Guide to the Northern Prairie State
Federal Writers' Project of the Works Progress Administration for the State of North Dakota
North Dakota; North Dakota -- Guidebooks
"Put your horses in the east stall. John, show Henry where to put
his horses, and--hey, John, turn Jip and Molly out to make room for
Millers' team."
"Bring in them sandwiches I brought, Helen."
"Oh, heavens, you knew all about it--you're all dressed up and ready
for us. With the country line it ain't possible to surprise anyone."
(Even where there is no country telephone line, it is considered
something of a feat to catch the unsuspecting host or hostess napping.
Yet all North Dakotans like surprise parties, and have them on
birthdays, wedding anniversaries, and every other plausible occasion.)
The farmhouse is converted into a dual-purpose hall. The accordion is
placed near the stove to "thaw out," wraps are deposited in corners, on
chairs, and on beds, except the one reserved for the babies. Tables,
the drophead sewing machine, and everything else that will serve the
purpose are arranged for card playing. One room is cleared for dancing.
After the first spurt of conversation lags, the musician takes his
instrument on his knee, the floor is sprinkled with corn meal or grated
paraffin, and soon the house is shaking from studding to rafter.
Someone suggests a quadrille, or square dance, and the room resounds
with the calls:
"First two gents cross over
And leave your lady stand,
Side two gents cross over,
And take her by the hand.
Salute your corner lady,
Salute your partners all,
Swing the corner lady,
And promenade round the hall."
"First couple to the right,
Birdie in the center and three hands round,
Birdie fly out and hunter step in.
Three hands round."
At midnight, after three or four hours of dancing and card playing,
"the ladies" serve lunch. The hat is passed for contributions to the
musician, but he does not take the money until he is through playing,
which is usually about 3 o'clock in the morning. Then, after a general
bedlam of looking for mislaid coats, the babies are carefully wrapped,
the younger children are wakened and rub their eyes sleepily as they
climb into the sleighs, the empty cake plates and pickle jars are
collected, farewells are called, and horses, anxious to return to their
own stalls, speed the drowsy parties home through the cold night.
The young people of the State usually have ample opportunity
for courting at such parties, or at meetings of junior church
organizations, church camps, and junior choirs. Matchmaking still
exists in isolated Russo-German, German, and Norwegian communities,
however. Except in the larger towns--and sometimes even there--the
newly married pair is usually honored by a charivari, or "chivaree,"
with the bridal couple seated conspicuously on some slowly moving
vehicle and taken through the streets to an accompaniment of blaring
automobile horns and clanging tin pans. The bridegroom is expected to
climax this procedure by buying drinks or cigars for the crowd.
Public-domain text, read in full here on John Shaqi.
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