North-Pole Voyages: Embracing Sketches of the Important Facts and Incidents in the Latest American Efforts to Reach the North Pole, from the Second Grinnell Expedition to That of the PolarisMudge, Zachariah Atwell
History
North-Pole Voyages: Embracing Sketches of the Important Facts and Incidents in the Latest American Efforts to Reach the North Pole, from the Second Grinnell Expedition to That of the Polaris
Mudge, Zachariah Atwell
Arctic regions; Arctic regions -- Discovery and exploration -- American; Discoveries in geography -- American
CHRISTMAS and New Year's (1861) were not forgotten as holidays by the
sojourners in the regions of cold and ice. Mr. Hall gave his friend
Tookoolito a Bible as a memento of December twenty-fifth. She was much
pleased, and at once spelled out on the title-page, _Holy Bible_.
Mr. Hall having heard that an Esquimo named Nukerton was seriously sick,
invited Tookoolito to visit her with him. Sitting down with the sick
one, with Tookoolito as an interpreter, Mr. Hall spoke to her of Jesus
and the resurrection, while many of her friends stood listening with
intense interest. Tookoolito bent over her sick friend weeping, and
continued the talk about God, Christ, and heaven, after Mr. Hall had
ceased.
Mr. Hall visited the sick one daily, administering to her bodily and
spiritual wants. Going to see her on the fourth of January, he found
that a new snow-hut had been built for the dying one, and her female
friends had carried her into it, opening, to pass her in, a hole on the
back side. It was at once her dying chamber and her tomb. For this
purpose it was built in conformity to the Esquimo usage. He found
Nukerton in her new quarters of stainless snow, on a bed of snow
covered with skins, happy at the change though she knew that she had
been brought there to die, _and to die alone_, as was the custom of her
people. Mr. Hall proposed to carry her to die on board the ship. But
even Tookoolito objected to this. It was better she should die alone;
such was the custom of their fathers. Mr. Hall remained to watch alone
with the dying one, but, on his leaving her igloo to do an errand at a
neighboring tent, her friends sealed up its entrance. He threw back the
blocks of snow piled against it and crept in. Nukerton was not dead; she
breathed feebly; the lamp burned dimly, and the cold was intense; the
solemn stillness of the midnight hour had come; sound of footsteps were
heard, and a rustling at the entrance. Busy hands were fastening it up,
not knowing, perhaps, that Mr. Hall was within. "Stop! stop!" he
shouted, and all was silent as the grave. "Come in!" he again said.
Koodloo, Nukerton's cousin, and a woman came in. They remained a few
moments and left. Mr. Hall was alone again, and remained until the
spirit of the dying woman departed. He gently closed her eyes, laid out
the body as if for Christian burial, closed up the igloo, and departed.
Mr. Hall knew cases, later in his stay with this people, in which the
dying were for some time alone before the vital spark was extinguished.
The only attendance that the sick have is the howling and mummery of the
Angekoks, who are sometimes women. They give no medicine.
Public-domain text, read in full here on John Shaqi.
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