North-Pole Voyages: Embracing Sketches of the Important Facts and Incidents in the Latest American Efforts to Reach the North Pole, from the Second Grinnell Expedition to That of the PolarisMudge, Zachariah Atwell
History
North-Pole Voyages: Embracing Sketches of the Important Facts and Incidents in the Latest American Efforts to Reach the North Pole, from the Second Grinnell Expedition to That of the Polaris
Mudge, Zachariah Atwell
Arctic regions; Arctic regions -- Discovery and exploration -- American; Discoveries in geography -- American
They were all shy at first, showing a knowledge at least of the wrong
intended us, but we soon made them feel at home. It was indeed for our
interest to do so. They bartered gladly walrus, seal, bear, and bird
meat, a hundred pounds in all. It made a goodly pile, enough for four
days, but, alas! the duty of hospitality, which we could not wisely
decline, compelled us to treat our guests with it, and they ate one
third! In three hours they were off toward Netlik.
The next day an Esquimo man came from Northumberland Island; we had not
seen him before, and he did not appear to have been in the council of
the plotters against us. He sold us walrus meat, blubber, and fifty
little sea fowl.
Our health absolutely demanding a more generous diet, we ate three full
meals, such as we had not had since leaving the ship. Our new friend's
name was Kingiktok--which is, by interpretation, a rock. Mr. Rock was a
man of few words, and of very civil behavior. We fancied him, and
courted his favor by a few presents for himself and wife. They were
gifts well bestowed, for he at once opened his mouth in valuable and
startling communications. He said that he and his brother Amalatok were
the only two men in the tribe who were friendly to us. Amalatok was the
man we met on Northumberland Island, who will be remembered as skinning
a bird so adroitly, and offering us lumps of fat scraped from its
breast-bone with his thumb nail.
Mr. Rock's talk run thus: He and this brother were in deadly hostility
to Sipsu. The reason of this hostility was very curious. The brother's
wife, whom we thought decidedly hag-like in her looks, was accounted a
witch. _Why_ she was so regarded was not stated. Now the law of custom
with this people is that witches may be put to death by any one who will
do it by stealth. She may be pounced upon from behind a hummock and a
harpoon or any deadly weapon may deal the fatal blow in the back, but a
face to face execution was not allowed. It was understood that Sipsu
assumed the office of executioner, and was watching the favoring
circumstances. On the other hand the husband, and his brother, Mr.
Rock, watched with courage and vigilance in behalf of the accused, while
she lacked neither in her own watching. Thus the family had no fraternal
relations with the villagers, though visits were exchanged between them.
Concerning the conspiracy, Mr. Rock thus testified: Sipsu had for a long
time counseled the tribe not to visit nor sell food to the white men,
holding that they could not kill the bear, walrus, and seal, and would
soon starve, and so all the coveted things would fall into Esquimo
hands. Kalutunah, on the other hand, held that their "booms"--guns--could
secure them any game, and that our poverty of food was owing to a dislike
of work.
Public-domain text, read in full here on John Shaqi.
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