Norwegian Life: An Account of Past and Contemporary Conditions and Progress in Norway and Sweden
History
Norwegian Life: An Account of Past and Contemporary Conditions and Progress in Norway and Sweden
Norway -- Social life and customs; Sweden -- Social life and customs
Trondhjem Cathedral, where all the kings and queens of Norway for
centuries have been crowned, and where the coronation of King
Haakon VII and Queen Maud occurred, stands on the site of what was
undoubtedly the first Christian church in the country--that erected by
Olaf Trygvason in 996. Within its confines bubbles the spring which
sprang from the tomb of that later Olaf who is the patron saint of
Norway, and somewhere under its walls lie moldering the bones of
medieval kings, four of whom accepted their consecration before the
altar where King Haakon received his crown. It is a thousand pities
that hammer and chisel should have exorcised the spirits which ought
to haunt this venerable shrine. It is as if England's Abbey had been
scrubbed and resurfaced, and new noses had been provided for all the
crumbling stone kings and queens. Trondhjem Cathedral has burned down
so many times, and the work of restoration has been so sweeping, that
it takes an active imagination to invest it with the proper glamour of
romance.
Trondhjem itself is an odd place for festivities. The people say that
it is fear of fire which makes them separate their insignificant
wooden houses by such disproportionately broad streets. Certainly it
gives to the town a low look anything but imposing.
Whatever may be the esthetic shortcomings of King Haakon's coronation
city, it was amply atoned for by the enthusiasm and whole-hearted
devotion of his new people. The king and queen are in very truth "the
father and mother of the land." Even toward the rulers they shared
with Sweden their cherished warm affection until their grievances
waxed too sore. When Sophie of Nassau was on her way to Trondhjem to
be crowned, in 1873, she drove herself in a carriole from the
Romsdal, stopping perforce at humble posting-stations by the way. And
everywhere the peasants came with flowers, greeting their queen by
the affectionate and familiar "Du." More than once when the press was
thick about her, and those on the outskirts could not see, the queen
was urged to mount upon the housetop that the eyes of all might
be gladdened by the sight of the dear land-mother. There was a
significant demonstration of this sort of heart-loyalty when Haakon
VII and Queen Maud entered Christiania. The crowds which waited in
the steadily falling snow, and shouted themselves hoarse, might be
accounted for by curiosity and mob enthusiasm.
Triumphal arches, flags, and even the rain of flowers which descended
on the royal pair, might be classed as perfunctory, an essential part
of the occasion. But at night the spirit of the people showed beyond
mistake. Not only were the streets arched and bordered with festoons
of colored incandescent lights, not only were the battleships in the
harbor strung with fiery beads to the topmost spar, but every window
in every house in the city bore its light. Fine houses had candelabra
behind the glass, and the poorest mere tapers, but everywhere the same
fire of welcome burned.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account