Not Guilty: A Defence of the Bottom DogBlatchford, Robert
Philosophy
Not Guilty: A Defence of the Bottom Dog
Blatchford, Robert
Criminals; Free will and determinism
From fear of ghosts and devils, and for the glory of the gods of India,
of Babylon, of Egypt, of Greece, of Rome, of France, of Spain, of
England, were not millions tortured, and burnt, and whipped, and hanged,
and crucified?
Witchcraft, and heresy, idolatry, sacrifice, propitiation, divine
vengeance; what seas of blood, what holocausts of crime, what long-drawn
tragedies of agony and Moody sweat do these names not recall? And they
were all mistakes! They were all nightmares, born of ignorance and
superstition! We have awakened from those nightmares. Our gods no longer
lust after human blood. We know that heresy is merely difference of
education, that there never was a witch; we know that all those millions
wept and bled and died for nothing: that they were tortured, enslaved,
degraded and murdered, by the holy, through ignorance, and fear, and
superstition.
If we turn from the crimes and blunders of prophets and of priests to
the laws of Kings and Parliaments, we find the same ignorance, the same
ferocity, the same futility. I could fill a bigger book than mine with
the mere catalogue of the punishments and the instruments of torture
invented by tyrants, and land-grabbers, and superior persons for the
protection of their privileges, and their plunder, and their luxury and
ease. For thousands of years the whip, the chain, the rack, the gibbet,
and the sword, have been used to uphold the laws made by robbers, and
by idlers, and by ambitious lunatics., to punish the "crimes" of the
ignorant and the weak.
Men and women, is it not true?
And all the agony and blood and shame were ineffectual. And always blame
and punishment bred hate, and savagery, and more crime.
"But it is different to-day."
It is the same to-day. The laws to-day are defences of the foolish rich
against the ignorant and hungry poor. The laws to-day, like the laws of
the past, make more criminals than they punish. The laws keep the people
ignorant and poor, and the rich idle and vicious. The laws to-day, as
in the day of Isaiah, enable the rich to "add field to field, until
the people have no room." The laws to-day sacrifice a thousand innocent
children to preserve one useful, lazy, unhappy, superior person. The
laws to-day punish as a criminal the child who steals a loaf, or a pair
of boots, and honour as a grandee the man whose greed and folly keep the
workers off the land, and treble the rents in the filthy and indecent
slums where age has no reverence, and toil no ease, and where shame has
laid its hand upon the girl child's breast.
What was the old denunciation of those who cried "peace, peace, when
there is no peace," and what shall we say of those priests and holy men
who cry "morality, morality," where there is no morality, where usury
and exploitation are honoured arts: where crime and vice are taught to
the children as in a school?
Public-domain text, read in full here on John Shaqi.
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