Not Guilty: A Defence of the Bottom DogBlatchford, Robert
Philosophy
Not Guilty: A Defence of the Bottom Dog
Blatchford, Robert
Criminals; Free will and determinism
That, I hope, disentangles the many knots into which thousands of
learned men have tied the simple subject of free will; and disposes of
the claim that man is responsible because his will is free. But there is
one other cause of error, akin to the subject, on which I should like to
say a few words.
We often hear it said that a man is to blame for his conduct because "he
knows better."
It is true that men do wrong when they know better. Macbeth "knew
better" when he murdered Duncan. But it is true, also, that we often
think a man "knows better," when he does not know better.
For a man cannot be said to know a thing until he believes it.
If I am told that the moon is made of green cheese, it cannot be said
that I _know_ it to be made of green cheese.
Many moralists seem to confuse the words "to know" with the words "to
hear."
Jones reads novels and plays opera music on Sunday. The Puritan says
Jones "knows better," when he means that Jones has been told that it is
wrong to do those things.
But Jones does not know that it is wrong. He has heard someone say that
it is wrong, but does not believe it. Therefore it is not correct to say
that he knows it.
And, again, as to that matter of belief. Some moralists hold that it is
wicked not to believe certain things, and that men who do not believe
those things will be punished.
But a man cannot believe a thing he is told to believe: he can only
believe a thing which he _can_ believe; and he can only believe that
which his own reason tells him is true.
It would be no use asking Sir Roger Ball to believe that the earth is
flat. He _could not_ believe it.
It is no use asking an agnostic to believe the story of Jonah and the
whale. He _could not_ believe it. He might pretend to believe it. He
might try to believe it. But his reason would not allow him to believe
it.
Therefore it is a mistake to say that a man "knows better," when the
fact is that he has been told "better" and cannot believe what he has
been told.
That is a simple matter, and looks quite trivial; but how much ill-will,
how much intolerance, how much violence, persecution, and murder have
been caused by the strange idea that a man is wicked because _his_
reason _cannot_ believe that which to another man's reason seems quite
true.
Free will has no power over a man's belief. A man cannot believe by
will, but only by conviction. A man cannot be forced to believe. You may
threaten him, wound him, beat him, burn him; and he may be frightened,
or angered, or pained; but he cannot _believe_, nor can he be made to
believe. Until he is convinced.
Now, truism as it may seem, I think it necessary to say here that a man
cannot be convinced by abuse, nor by punishment He can only be convinced
by _reason_.
Public-domain text, read in full here on John Shaqi.
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