Not Guilty: A Defence of the Bottom DogBlatchford, Robert
Philosophy
Not Guilty: A Defence of the Bottom Dog
Blatchford, Robert
Criminals; Free will and determinism
So it is in the case of a desire for virtue. A man knows that he cannot
be better than his nature and his knowledge allow him to be. He knows
that he will never be as good as the best. But he wants to be good, and
he tries to be as good as he can. The fact that a private soldier is
not likely to get a commission does not prevent him from trying to get
a sergeant-major's stripes. The knowledge that he is not likely to
get twenty-one bull's-eyes in a match does not prevent a rifleman from
getting all the bull's-eyes he can.
So with our young painter. All desire is hereditary. All knowledge is
environment. The boy wants to be a painter, and he knows that industry
and practice will help to make him a good painter. Therefore he
tries. He tries just as hard as his desire (his heredity) and the
encouragements of his master and his friends (environment) cause him to
try.
We do not say that it is no use trying to be good, no use trying to be
clever. On the contrary, we say that no man can be good or clever unless
he does try; but that his desire to try, his power to try, and
his knowledge of the value of trying are parts of his heredity and
environment A boy says, "I cannot do this sum." His friend says, "Try
again. I had to try six times; but I did it." That encouragement is
environment.
A man says, "I cannot keep steady. I have tried." His friend says, "Yes,
you can. Try again. Keep on trying. Try for your children's sake."
That speech is environment. We advise a weakly lad to try a course of
gymnastics, and encourage him to persevere. That is environment.
In another book of mine, "God and My Neighbour," I said something that
was pounced upon as inconsistent with my belief. One paper asked what I
would give to "cancel that fatal admission." Many critics said in their
haste that I had "given my case away."
But I am so far from regretting that paragraph that I will repeat it
here, and will prove that it is not inconsistent with my belief, and
that it does not "give my case away." The passage is as follows:
I believe that I am what heredity and environment made me. But I know
that I can make myself better or worse if I try. I know that because I
have learnt it, and the learning has been part of my environment.
What is there in that paragraph that is inconsistent with my belief?
"I know"--how do I know anything? _All_ knowledge is from environment.
"I know" (through environment) that I can do something "if I try."
What causes me to try? If I try to write better, or to live better, it
is evident that I wish to write better, or to live better. What makes me
wish? Heredity and environment.
It may be inherited disposition to do the things called good. It may be
love of approbation. Those are parts of my heredity.
Public-domain text, read in full here on John Shaqi.
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