Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
[20] Gal. i. 18. "Then after three years I went up to Jerusalem to see
Peter, and abode with him fifteen days."
[21] Of any mention made of Galatia, in any of the Books of the New
Testament, the following are, according to Cruden's Concordance, the
only instances: 1 Cor. xvi. 1. "... have given order to the churches at
Galatia." Times, assigned to these Epistles, A.D. 59. 2 Tim. iv. 10:
"Crescens is departed to Galatia." A.D. 66. 1 Pet. i. 1: "to the
strangers scattered in Galatia." Date A.D. 60.
[22] Acts xv. 1-4. 1. "And certain men which came down from Judea taught
the brethren and said, Except ye be circumcised after the manner of
Moses, ye cannot be saved.--When therefore Paul and Barnabas had no
small dissension and disputation with them, they determined that Paul
and Barnabas and certain other of them should go up to Jerusalem unto
the Apostles and Elders about this question.--And being brought on their
way by the church, they passed through Phenice and Samaria, declaring
the conversion of the Gentiles: and they caused great joy unto all the
brethren.--And when they were come to Jerusalem, they were received of
the Church, and of the Apostles and Elders, and they declared all things
that God had done with them."
[23] Be this as it may, that he must have been in the way to hear, from
various persons present, accounts, such as they were, of what was said
by Paul,--seems to follow almost of course. This seems applicable even
to the _latest_ of the two occasions; for, though the place, Cæsarea,
was some distance from Jerusalem, 56 miles,--yet the distance was not so
great, but that the persons, who were attached to him, might, for the
most part, be naturally supposed to have followed him: and in particular
the historian, who, according to his history, continued in Paul's suite
till, at the conclusion of this his forced excursion, he arrived at
Rome.
But, on the subject of _possible materials_, one concluding query here
presents itself. On a _subject_ such as that in question, on an
_occasion_, such as that in question, for a _purpose_ such as that in
question, a _speech_ such as either of those in question, might it not,
by a person in the historian's situation--not to speak of other
situations--be just as easily made without any special materials, as
with any the most correct and complete stock of materials?
[24] Between Paul's third visit, and that which is here reckoned as his
fourth, another is, by some, supposed[I.] to, have been taken place; on
which supposition, this concluding one, which is here styled the fourth,
ought to be reckoned the fifth.
But, for the support of this supposition, the grounds referred to for
this purpose do not seem sufficient:--not that, if the supposition were
true, any consequence material to the present purpose would follow.
For this supposition, what ground there is, consists in a passage in the
Acts:--Acts 18:20, 21, 22.
Public-domain text, read in full here on John Shaqi.
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