Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
Here then, according to Paul's own account, after his visit to Damascus
from Jerusalem, he visited Arabia, and moreover Damascus a second time,
before he made his visit to Jerusalem to see Peter: before this visit
did he make both those other visits; and, in making them, pass three
years, with or without the addition, of the time, occupied by his first
visit to Damascus,--and the time, occupied by his abode in Arabia.
According to Paul's own account then, between his second departure from,
and his arrival at, Jerusalem from thence, there was an interval either
of three years, or of so much more than three years. On the contrary,
according to both the accounts given of the matter by his
historiographer in the Acts, there was not between the two events in
question, any interval other than such as the journey from the one to
the other--about 130 British miles as the crow flies, say about 160,
allowance made for turnings and windings,--would require.
Now, as between Jews and Gentiles, _alias_ heathens:--to which of these
two descriptions of persons, were his preachings addressed in the first
instance?
According to his Epistle to his Galatians, preaching to the heathen
being his peculiar destination, this accordingly is the vocation upon
which he proceeded in the first place: and we have seen how probable it
is, not to say certain, that, in this particular, what he asserted was
true. His appointment being to "the heathen," he conferred not with
flesh and blood: _i.e._ with the Apostles, their immediate disciples, or
other flesh and blood of the Christian persuasion: for, of any such
conference--of any assistance or support from any such quarter, he has,
in this same Epistle, been declaring and protesting--most vehemently
protesting--that he had no need. Neither then for the purpose of
conference with "those who were Apostles," as he says, "before him," nor
for any other purpose, went he up to Jerusalem: no, not till either
three years after his conversion, or three years, with the addition of
another term of unmeasurable length.
Public-domain text, read in full here on John Shaqi.
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