Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
The repugnancy (says somebody), the repugnancy, is--not between Paul and
Paul--but between Paul and the author of the Acts; and, since the facts
in question are occurrences in which Paul himself was either agent or
patient, to the author of the Acts, and not to Paul, is the
incorrectness, wherever it be, to be imputed. Be it so: for the purpose
of the argument at least, be it so: but, if so it be, what are we to
think of the author of the Acts? Take away the author of the Acts, what
becomes of Paul? Take away the authority of the Acts in the character of
an inspired writer--writing from supernatural inspiration, after an
immediate and continued intercourse, in some unexplained and
inexplicable manner, with the Almighty,--what remains, then, of the
evidence, on the ground of which the mighty fabric of Paul and his
doctrine has been erected?
A man, who is thus continually in contradiction--sometimes with himself,
at other times with the most unimpeachable authorities--what credence
can, with reason and propriety, be given to his evidence, in relation to
any important matter of fact? at any rate, when any purpose, which he
himself has at heart, is to be served by it? Of such a man, the
testimony--the uncross-examined and uncross-examinable testimony--would
it, of itself, be sufficient to warrant a verdict, on a question of the
most inconsiderable pecuniary import? how much less then, on questions,
in comparison of which those of the greatest importance which the
affairs of this life admit of, shrink into insignificance? Even, suppose
veracity, and every other branch of probity, unimpeached and
unimpeachable,--if such confusion of mind, such want of memory, such
negligence, in relation to incidents and particulars, of too immensely
momentous a nature, to escape, at any interval of time, from the most
ordinary mind;--if such want of attention, such deficiency, in respect
of the most ordinary intellectual faculties and attainments, are
discernible in his narrative,--what solid, what substantial ground of
dependence can it furnish, or even leave in existence?
Of this sort are the questions for which already no inconsiderable
warrant has, it is believed, been found; nor, if so, throughout the
whole remaining course of this inquiry, should they ever be out of mind.
SECTION 2.
GROUNDS OF PAUL'S PROSPECT OF RECONCILIATION ON THIS OCCASION WITH
THE APOSTLES AND THEIR DISCIPLES.
On this head, in addition to, and in explanation of, the sort of
narrative given in the Acts,--information, of the most instructive and
impressive stamp, may be seen furnished by himself: at the head of it,
may be placed that, which may be seen in his Epistle to his Galatian
converts.
Public-domain text, read in full here on John Shaqi.
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