Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
But now let us see the text. It comes immediately after that passage, in
which Paul is made to speak of Ananias, as giving orders to him, in the
name of the Lord: orders, concluding in these words: Acts 22:16: ...
"arise, and be baptized, and wash away thy sins, calling on the name of
the Lord." This said,--his story, as told to the multitude, continues
thus: "And it came to pass that, when I was come again to Jerusalem,
even while I prayed in the temple, I was in _a trance_: And saw him
saying unto me, Make _haste_, and get thee _quickly_ out of Jerusalem:
_for they will not receive thy testimony concerning me_. And I said,
Lord, they know that I imprisoned and beat in every synagogue those that
believed on thee: And when the blood of thy martyr Stephen was shed, I
also was standing by, and consenting to his death, and kept the raiment
of them that slew him. And he said unto me, Depart: for I will send thee
far hence unto the Gentiles. And they gave him audience unto this word,
and then lifted up their voices and said, Away with such a fellow from
the earth; for it is not fit that he should live."
It may now be seen, how useful and convenient an implement this same
trance was: how well adapted, to the occasion on which it was employed.
Taken by itself, this story about the enraged Grecians might serve to
impose upon readers in general: but, to the knowledge of the really
enraged Christians, whose wrath he was endeavouring to assuage,--it was
not only too palpably false to be related to them, but too much so, to
be even for a moment supposed to be related to them: hence came the
demand for the supernatural cause. Nothing, it is evident, could be
better suited to the purpose. The assertion was of the sort of those,
which, how palpably soever untrue, are not exposed to contradiction by
direct evidence: and which, supposing them believed, ensure universal
respect, and put all gainsayers to silence.
An incident not unworthy here of notice, is--the sort of acknowledgment
contained in the words--"for they will not receive thy testimony
concerning me." In this may be seen--a confirmation of the important
fact, so fully proved on the occasion of the first or _Reconciliation
Visit_: and we see--with what consistency and propriety, the mention of
it comes in, on the present occasion: namely, in a speech, made to a
multitude, of which, many of those,--by whom he had been disbelieved and
rejected on that former occasion,--must of course have formed a part.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account