Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
22. Then pleased it the Apostles and Elders, with the whole church,
to send chosen men of their own company to Antioch, with Paul and
Barnabas, and Silas, chief men among the brethren.--And they wrote
letters by them after this manner: The Apostles and elders, and
brethren, _send_ greeting unto the brethren which are of the
Gentiles in Antioch and Syria and Cilicia.--Forasmuch as we have
heard, that certain which went out from us have troubled you with
words, subverting your souls, saying, Ye _must_ be circumcised, and
keep the law: to whom we gave no such commandment:--It seemed good
unto us, being assembled with one accord, to send chosen men unto
you with our beloved Barnabas and Paul,--Men that have hazarded
their lives for the name of our Lord Jesus Christ.--We have sent
therefore Judas and Silas, who shall also tell you the same things
by mouth.--For it seemed good to the Holy Ghost, and to us, to lay
upon you no greater burden than these necessary things;--That ye
abstain from meats offered to idols, and from blood, and from
things strangled, and from fornication: from which if ye keep
yourselves, ye shall do well. Fare ye well.--So when they were
dismissed, they came to Antioch; and when they had gathered the
multitude together, they delivered the epistle.--_Which_ when they
had read, they rejoiced for the consolation.--And Judas and Silas,
being prophets also themselves, exhorted the brethren with many
words, and confirmed _them_.
Supposing it genuine,--a most curious, important and interesting
document, this letter and decree must be allowed to be. Supposing it
genuine: and, in favor of its genuineness, reasons present themselves,
which, so long as they remain unopposed, and no preponderating reasons
in support of the contrary opinion are produced, must decide our
judgment.
Not long after the account of the acceptance given at Antioch to this
decision,--comes that of a conjunct missionary excursion from that place
made by Paul, with Timotheus, and perhaps Silas, for his companion. At
the very commencement of this excursion--if, in the decree spoken of,
this decree is to be understood as included; and there seems no reason
why it should not be, they are represented as taking an active part in
the distribution of it. Acts 16:4. "And says the historian, as they"
(Paul, &c.) "went through the cities, they delivered them the decrees
for to keep, that were ordained of the Apostles and Elders that were at
Jerusalem."
That, by Paul, this token, of association with the Apostles, should at
that time be exhibited and made manifest, seems altogether natural. It
affords a further proof, of the need, which, at that period of his
labors, he regarded himself as having, of the appearance--the outward
signs at least--of a connection with the Apostles.
Public-domain text, read in full here on John Shaqi.
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