Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
That, to the advancement of religion--of the religion of Jesus--no such
presence of his was necessary;--that no good could result from it;--that
much evil could not but result from it;--was obvious to all eyes. Of the
original number of the Apostles,--for aught that appears, not less than
eleven were still remaining on the spot: men, to every one of whom, all
acts and sayings of Jesus were, by memory, rendered so familiar:--men,
on the part of some of whom, and, at any rate, on the part of the chief
of them, Peter,--there was no want of zeal and activity. While to these
men a single city, or, at the utmost, one small region--composed the
whole field of exertion--the whole earth besides is left open by them
to Paul: still, such is the ravenousness of his ambition, nothing can
content him, but he must be intruding himself--thrusting his restless
sickle into their ripening harvest.
SECTION 3.
THE DESIGN INDEFENSIBLE.
All this--is it not enough? Well then, take this one other--this
concluding proof. In the teeth of all their endeavours, and among them,
some that will be seen extraordinary enough, to prevent it,--was
undertaken the fourth and last of his four recorded visits to their
residence--Jerusalem.
But, in the first place, in the utter indefensibility of the design,
shall be shown the _cause_, of the opposition so universally made to it.
Tired of a mixture of successes and miscarriages,--disdaining the
conquests he had been making in so many remote, and comparatively
obscure regions of the world,--he had formed--but at what precise time,
the documents do not enable us to pronounce--the determination, to
exhibit his glories on the two most illustrious of theatres:--in the two
capitals--Jerusalem, of the Jewish, and now of the Christian world;
Rome, of the whole classical heathen world:--and in the first place,
Jerusalem, now, for the fourth time since his conversion. It was at
Ephesus, as we have seen, this determination was first declared.
To Rome, he might have gone, and welcome: namely, in so far as his
doctrines could have confined themselves within the limits of those of
Jesus: which, however, it will be seen, they could not: but, success
being moreover supposed, nothing but good could such visit have had for
its result.
But, by a visit to any place other than Jerusalem, various were the
points of spleen and ambition, that could not have been satisfied.
Nothing would serve him, but, over that Edom Jerusalem, he would, in the
first place, cast forth his shoe.
Public-domain text, read in full here on John Shaqi.
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