Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
Hearing of these _things_, what did these elders? Being things that
"God," as they were informed, "had wrought," they could do no less than
glorify "the Lord." Acts 21:19-20. As in Paul's Epistles, so here, in
the Acts,--by _the Lord_, it is Jesus, who, as far as it appears, is the
person, all along meant to be designated. Here, _God_, it may be
observed, is the person, by whom everything good, that is done, is done:
Jesus--the Lord Jesus--the person, who is _glorified_ for it.
To make his boasts, was _his_ business with _them_: but, to subscribe to
those same boasts, was not _their_ business with _him_.
Their business was--to inform him, of the storm of unpopularity, which
by his audacity he had brought upon himself: to inform him of the storm,
and to point out the only course, which, in their view of the matter,
presented a chance for his escape from it. "Thou seest,"--say
they,--"thou seest how many thousands of Jews there are which believe;
and they are all zealous of the law. And they are informed of thee, that
thou teachest all the Jews which are among the Gentiles to forsake
Moses; saying, that they ought not to circumcise their children, neither
to walk after their customs," Acts 21:20. "What is it, therefore?" add
they, "the multitude must needs come together: for they will hear that
thou art come."
SECTION 2.
LOW TONE ASSUMED BY HIM ON THIS OCCASION.
On more accounts than one, remarkable,--and not a little instructive, is
the account we have of this last recorded visit: and, in particular, as
to what concerns the reception he experienced from the ruling powers of
the Church.
It is, in some particulars, more especially to be depended
upon,--inasmuch as, at this important meeting, the author of the
Acts--if he is to be believed--was himself present.
The first remarkable circumstance is--that, on this occasion, Paul, the
self-elected Apostle--instead of taking the lead, and introducing his
companions--keeps behind, and is introduced _by them_: such was the
pliancy, with which--even on this expedition, of invasion and projected
conquest,--an expedition,--undertaken, in spite of everything that could
be done, both on the part of the intended objects of the conquest, and
on the part of his own adherents--such was the pliancy, with which this
man, among whose boasts was that of being all things to all men, could
bend himself to circumstances.
Public-domain text, read in full here on John Shaqi.
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