Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
The unsatiableness of Paul's ambition meets the eye at every page: the
fertility of his invention is no less conspicuous. So long as, between
this and the other world, the grave stood interposed,--the strongest
impression capable of being made by pictures of futurity, even when
drawn by so bold a hand, was not yet sufficient for stocking it with the
power it grasped at. This barrier, at whatever hazard, he accordingly
determined to remove. The future world being thus brought at both ends
into immediate contact with the present,--the obedient, for whom the
joys of heaven were provided, would behold the troubles of _the middle
passage_ saved to them, while the disobedient would see the jaws of hell
opened for their reception, without any such halting-place, as might
otherwise seem to be offered by the grave. In particular, by a nearer as
well as smoother road than that rugged one, he would make his way to
heaven: nor would they, whose obedience gave them a just claim to so
high a favour, be left behind.
His Thessalonians were the disciples, chosen by him for the trial of
this experiment. Addressed to them we have two of his Epistles. In these
curious and instructive documents, the general purport--not only of what
had been said to the persons in question on a former occasion, but
likewise of the observation of which on _their_ part it had been
productive,--is rendered sufficiently manifest, by what we shall find
him saying in the first of them. "Good," said they, "as to _some_ of us,
whoever they may be: but, how is it to be with _the rest_? in
particular, with those who have actually died already: not to speak of
those others who will have been dying off in the meantime: for you do
not go so far as to promise, that we shall, all of us, be so sure of
escaping death as you yourself are." "Make yourselves easy," we shall
find him saying to them: "sooner or later, take my word for it, we
shall, all of us, mount up together in a body: those who are dead, those
who are to die, and those who are not to die--all of us at once, and by
the same conveyance: up, in the air, and through the clouds, we shall
go. The Lord will come down and meet us, and show us the way:--music,
vocal and instrumental, will come with him, and a rare noise altogether
there will be! Those who died first will have risen first; what little
differences there may be are not worth thinking about. Comfort
yourselves," concludes he, "with these words." Assuredly not easily
could more comfortable ones have been found:--always supposing them
followed by belief, as it appears they were. But it is time we should
see more particularly what they were.
Public-domain text, read in full here on John Shaqi.
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