Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
This was the period, during which Paul had Barnabas, or Barnabas Paul,
for an associate. In these cases, if fraud in any shape had place,--it
is not without reluctance, that any such supposition could be
entertained, as that Barnabas--the generous, the conciliating, the
beneficent, the persevering Barnabas--was privy to it. But, times and
temptation considered, even might this supposition be assented to, on
rather more substantial grounds, than that which stands in competition
with it: namely, that for the production of two effects,--comparatively
so inconsiderable, and not represented as having been followed by any
determinate effects of greater moment,--the ordinary course of nature
was, by a special interposition of Almighty power, broken through and
disturbed.
Is it or is it not a matter worth remarking--that, of all these twelve
supposed occurrences, such as they are,--in not more than four is the
hero represented,--even by his own attendant, historian, and
panegyrist,--as decidedly taking any active part in the production of
the effect? These are--the blinding of the sorcerer, the cure of the
cripple, the silencing of the divineress, the curing of Deputy Publius's
father: the three first, at the commencement of this supposed
wonder-working part of his career; the last,--with an interval of
fifteen years between that and the first,--at the very close of it. In
the eight intermediate instances, either the effect itself amounted to
nothing, or the hero is scarcely represented as being instrumental in
the production of it. These are--the being let out of prison after an
earthquake had happened--being comforted, whether by God or man, in a
vision or without one--having handkerchiefs, by which, when he had done
with them, diseases and devils were expelled--being present when a gang
of exorcists were beaten and stripped by a devil, whom they had
undertaken to drive out of a man--being in a place, in which some
nonsensical books were burned by their owners--being in a house, in
which a youth said to be dead, was found not to be so--being comforted
by an angel, who had the kindness to come on board ship
uninvited--shaking off a reptile, without being hurt by it.
Whatever store may be set at this time of day upon all these marvels,
less cannot easily be set upon them by anybody than was by Paul himself.
For proof, take the whole tenor of his own Epistles, as well as the
whole tenor of his visions, as delivered by his attendant. Numberless as
were the scrapes he got himself into,--numberless as were the hosts of
enemies he everywhere made himself,--open as all ears were to everything
that presented itself as marvellous,--unable as men were to distinguish
what could be done from what could not be done,--pressing as was at all
times the need he had of evidence, that could arrest the hands of
enemies,--on no occasion do we find him calling into his aid, so much as
a single one of all these supposed irrefragable evidences.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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